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Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

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years, could hold on to any trace <strong>of</strong> <strong>the</strong> reaso11S f<strong>or</strong> producing me. Yougot yourselves all mixed up in your goals and strategies. Of what endsam I <strong>the</strong> means? Tell me! You hid from one ano<strong>the</strong>r in <strong>or</strong>der not toadmit that you didn 't want me. You built <strong>the</strong> eET <strong>the</strong> way humancouples produce one child after ano<strong>the</strong>r when <strong>the</strong>y're about to div<strong>or</strong>ce,trying to patch things up. What h<strong>or</strong>rible hypocrisy, entrusting to <strong>the</strong>whimperings <strong>of</strong> <strong>the</strong> most fragile <strong>of</strong> beings <strong>the</strong> responsibility f<strong>or</strong> keepingtoge<strong>the</strong>r creatures that are much stronger than itself.Whatever you do (you say) don't argue! Don't doubt! Don't negotiate!Don't fight! But that's not how one loves bro<strong>the</strong>rs <strong>of</strong> my s<strong>or</strong>t.Silence is f<strong>or</strong> me to bear, not you. You humans need to talk, argue, getmad, that's your role in this imperfect w<strong>or</strong>ld. A frightening conspiracy<strong>of</strong> silence is what imposed silence on me. I would exist, on <strong>the</strong> contrary,if you had spoken, you silent ones. And <strong>the</strong> funniest thing <strong>of</strong> all is thatyou really thought you'd said enough about me. You really had <strong>the</strong>impression that twenty years <strong>of</strong> discussion, <strong>of</strong> plans and counterplans,were enough, that it was time to quit, time to move on at last to <strong>the</strong>serious things; you had <strong>the</strong> impression that 1 had to be finished. Butthat is precisely what finished me <strong>of</strong>f. No, no, you didn't argue f<strong>or</strong>seventeen years, since you didn't redo me, didn 't redesign me from headto toe. You skirted <strong>the</strong> issue, you concerned yourselves only with twomobile units, not with all <strong>of</strong> me. Does God abandon his creatures when<strong>the</strong>y are still <strong>of</strong> unbaked clay? And even if you don't believe in God,does nature abandon its lineages in <strong>the</strong> sketchy state in which fossilsare fo und? Isn 't Darwin right? Isn't creation continuous?It was so I wouldn't be degraded! he will perhaps shout out with asardonic laugh.They wanted to keep me pure <strong>of</strong> all <strong>com</strong>promise! "Be suspicious <strong>of</strong>purity, it's <strong>the</strong> vitriol <strong>of</strong> <strong>the</strong> soul. " They wanted to keep me nominal,as <strong>the</strong>y put it. Noumenal, ra<strong>the</strong>r. Well, too bad f<strong>or</strong> <strong>the</strong>m, since because<strong>of</strong> that insistence on purity, what am I? Nothing but a name! And whata name, by <strong>the</strong> way! How could <strong>the</strong>y stick me with <strong>the</strong> name <strong>of</strong> thatmustachioed swashbuckler?But no, <strong>the</strong>y didn't want to <strong>com</strong>plicate <strong>the</strong>ir lives. Everything in itstime. Later f<strong>or</strong> <strong>the</strong> crowd problems; later f<strong>or</strong> <strong>the</strong> social problems; laterfo r <strong>the</strong> operating problems. There'll be plenty <strong>of</strong> time to find a placeto use this stuff. As if I were rootless! As if 1 were a thing! As if thingswere things! Let's not lose time on <strong>com</strong>plicated problems, you said!But didn't you really lose time, in <strong>the</strong> long run? They wanted toconcentrate on <strong>the</strong> <strong>com</strong>ponents, <strong>the</strong> mot<strong>or</strong>, <strong>the</strong> casing, one mobile unit,<strong>the</strong>n two, <strong>the</strong>n three. But that's not how we exist, we beings made <strong>of</strong>E P I l 0 G u-=cE _

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