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Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

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inappropriate, as if it were clear to everyone that <strong>the</strong> actants on whichfeelings are projected were actually acting in terms <strong>of</strong> different <strong>com</strong>petences.If we say that whales are "touching," that a g<strong>or</strong>illa is "macho," thatrobots are "intelligent," that Macintosh <strong>com</strong>puters are "user friendly," that<strong>Aramis</strong> has "<strong>the</strong> right" to bump, that chips have "a maj<strong>or</strong>ity vote," and thatbugs are "bastards," we are still supposing that "in reality," <strong>of</strong> course, allthis fauna remains brute and <strong>com</strong>pletely devoid <strong>of</strong> human feelings. Nowhow could one describe what <strong>the</strong>y truly are, independently <strong>of</strong> any "projection"?By using ano<strong>the</strong>r list taken from a different repert<strong>or</strong>y that is projectedsurreptitiously onto <strong>the</strong> actants. F<strong>or</strong> example, technom<strong>or</strong>phisms: <strong>the</strong> whaleis an "automaton," a simple "animal-machine"; <strong>the</strong> robot, too, is merely asimple machine. Man himself, after all, far From having feelings to project,is only a biochemical automaton.We give <strong>the</strong> impression, <strong>the</strong>n, not that <strong>the</strong>re are two lists, one <strong>of</strong>human capabilities and one <strong>of</strong> mechanical capabilities, but that legitimatereductionism has taken <strong>the</strong> place <strong>of</strong> inappropriate anthropom<strong>or</strong>phism. Underneathprojections <strong>of</strong> feelings, in this view, <strong>the</strong>re is matter. Some evengo so far as to claim that projections should be F<strong>or</strong>bidden, and that onlydesignations should be allowed. No m<strong>or</strong>e metaph<strong>or</strong>s. Figurative meaningsgo into <strong>the</strong> wastebasket; let's keep only proper meanings.But what can be said <strong>of</strong> <strong>the</strong> following projection: "The chips arebugged"? Here is a zoom<strong>or</strong>phism-bugs-projected onto a technology. *Or this one: "The g<strong>or</strong>illa is obeying a simple stimulus-response"? Here atechnobiom<strong>or</strong>phism-<strong>the</strong> creation <strong>of</strong> neurologists-is reprojected onto ananimal. Or this one: "Chips are only electron traject<strong>or</strong>ies"? Here we havea phusim<strong>or</strong>phism projected onto a technology. But what can we say about<strong>the</strong> Following sentence: "<strong>Aramis</strong> can bump if it wants to; it's not a right thatit is given"? Is this an anthropom<strong>or</strong>phism? Do rights <strong>com</strong>e from humanFeelings? From nature-phusim<strong>or</strong>phism? From gods-<strong>the</strong>om<strong>or</strong>phism? Andwhat do you know, here we are in <strong>the</strong> middle <strong>of</strong> a philosophical quarrel.The engineers are right in <strong>the</strong> middle <strong>of</strong> it when <strong>the</strong>y hesitate between <strong>the</strong>irvehicle's "you can" and "you must," and when <strong>the</strong>y decide that humansecurity "has pri<strong>or</strong>ity" over "<strong>the</strong> functional," in calculations and decisions.What? Could <strong>the</strong>y be m<strong>or</strong>alists, <strong>the</strong>ologians, jurists, <strong>the</strong>se po<strong>or</strong> engineerswho are said to be pigheaded calculat<strong>or</strong>s (a zoom<strong>or</strong>phism and a techno-*In French, <strong>com</strong>puter chips are designated by a different zoom<strong>or</strong>phism, puces("fleas") .ARAMIS AT THE CET STAGE

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