vatican-assassins-by-eric-jon-phelps

Chapter 1 103paramount . . . and the shrewd Roman populace have long shown theirrecognition of this fact by styling these two great personages severallythe ‘White Pope’ and the ‘Black Pope’. In truth the society has never,from the first, obeyed the Pope, whenever its will and his has happenedto run counter to each other.” {30} [Emphasis added]The General of the Jesuits, intending to set up a Universal Paparchycontrolling the people and princes through “education [indoctrination] anddiplomacy,” is without question the most powerful man in the world. He is theSovereign over the Society of Jesus and his Provincials are the masters of the Pope’sCardinals, who are in turn the visible or invisible political masters over everygovernment of every nation. The Cardinals always promote or enforce some form ofabsolutism over the peoples be it Monarchialism, Socialism, Nazism, Communism,Fascism or Zionism. Of the General’s power over the Society of Jesus, also called“the Company,” we read from the pen of an ex-Jesuit, Andrew Steinmetz, in 1848:“The General possesses the secrets of every member — a terrible fulcrumfor the lever of influence. He knows the character, the inclinations ofevery member; he knows these facts, or may know them, for he has themin writing. He is made acquainted with the consciences of all who mustobey him, particularly of the provincials and others, to whom he hasentrusted functions of great importance. He must have, like each Superior,a complete knowledge of his subjects; their propensities, their sentiments,the defects, the sins to which they have been or are more inclined orimpelled . . .Every year, a list of the houses and members of the Society, the names,talents, virtues, failings of all are there recorded. It was such a list,doubtless, that suggested to a General of the Society that proudexclamation, when, having exultingly alluded to his philosophers,mathematicians, orators, etc., he cried . . . ‘and we have men formartyrdom, if they be required.’In effect, from this minute list of mental and bodily qualities, he cancompute his power and direct his plans, adapt his commands and insuresuccess to his delegated functions . . .The simple Jesuit is to possess for himself neither power, nor office, norcredit, nor riches, nor will, nor sentiments: the concentrated authoritybelongs to the general. His commands, his desires, are the law: his powerflows from his hands as from its source, on the heads whom he chooses: itextends as far as he pleases; it stops when he wills . . .The Jesuits – 1540