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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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103<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

the first is limited, and does not afford to every one the possibility <strong>of</strong> raising himself to the highest rank<br />

whereas the second is unlimited, and ensures to every one the possibility <strong>of</strong> attaining to supreme degree.<br />

120. Do all spirits pass by the road <strong>of</strong> evil to arrive at good?<br />

"Not by the road <strong>of</strong> evil, but by that <strong>of</strong> ignorance."<br />

121. How is it that some spirits have followed the road <strong>of</strong> good, and others the road <strong>of</strong> evil<br />

"Have they not their free-will? God has not created any spirits bad; He has created them<br />

simple and ignorant, that is to say, possessing an equal aptitude for good and for evil. Those<br />

who become bad become so <strong>of</strong> their own free-will."<br />

122. How can spirits, at their origin, when they have not yet acquired self-consciousness,<br />

possess freedom <strong>of</strong> choice between good and evil? Is there in them any principle, any<br />

tendency, which inclines them towards either road rather than towards the other?<br />

"Free-will is developed in proportion as the spirit acquires the consciousness <strong>of</strong> himself.<br />

Freedom would not exist for the spirit if his choice were solicited by a cause independent <strong>of</strong><br />

his will. <strong>The</strong> cause which determines his choice is not in him, but is exterior to him, in the<br />

influences to which he voluntarily yields in virtue <strong>of</strong> the freedom <strong>of</strong> his will. It is this choice<br />

that is represented tinder the grand figure <strong>of</strong> the fall <strong>of</strong> man and <strong>of</strong> original sin. Some spirits<br />

have yielded to temptation; others have withstood it."<br />

- Whence come the influences that act upon him?<br />

"From the imperfect spirits, who seek to take possession <strong>of</strong> him and to dominate him, and<br />

who are happy to see him succumb. It is this temptation that is allegorically pictured as<br />

Satan."<br />

- Does this influence act upon a spirit only at its origin?<br />

"It follows him through all the phases <strong>of</strong> his existence as a spirit, until he has acquired such<br />

thorough self-command that evil spirits renounce the attempt to obsess him."<br />

123. Why has God permitted it to be possible for spirits to take the wrong road?<br />

"<strong>The</strong> wisdom <strong>of</strong> God is shown in the freedom <strong>of</strong> choice which He leaves to every spirit, for<br />

each has thus the merit <strong>of</strong> his deeds."<br />

124. Since there are spirits who, from the beginning, follow unswervingly the right path, and<br />

others who wander into the

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