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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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300<br />

ALLAN KARDEC<br />

712. Why has God attached an attraction to the enjoyment <strong>of</strong> material things?<br />

"In order, first, to excite man to the accomplishment <strong>of</strong> his mission, and next, to try him by<br />

temptation."<br />

- What is the aim <strong>of</strong> temptation?<br />

"To develop his reason, that it may preserve him from excesses."<br />

If man had only been urged to the using <strong>of</strong> the things <strong>of</strong> the earthly life by a conviction <strong>of</strong> their utility, his<br />

indifference to them might have compromised the harmony <strong>of</strong> the universe. Cod has therefore given him<br />

the pleasurable attractions that solicit him to the accomplishing <strong>of</strong> the views <strong>of</strong> Providence. But God has<br />

also willed, through this attraction. to try man by temptations that incite him to abuses against which his<br />

reason should protect him.<br />

713. Has nature marked out the proper limits <strong>of</strong> corporeal satisfactions?<br />

"Yes, limits that coincide with your needs and your well-being. When you overstep them, you<br />

bring on satiety, and thus punish yourselves."<br />

714. What is to be thought <strong>of</strong> the man who seeks to enhance corporeal enjoyments by<br />

inventing artificial excesses?<br />

"Think <strong>of</strong> him as a poor wretch who is to be pitied rather than envied, for he is very near<br />

death."<br />

- Do you mean to physical death, or to moral death?<br />

"To both."<br />

<strong>The</strong> man who, in pursuit <strong>of</strong> corporeal satisfactions, seeks an enhancement <strong>of</strong> those satisfactions in any<br />

kind <strong>of</strong> excess, places himself below the level <strong>of</strong> the brute, for the brute goes no farther than the<br />

satisfaction <strong>of</strong> a need. He abdicates the reason given to him by God for his guidance: and the greater his<br />

excesses, the more dominion does he give to his animal nature over his spiritual nature. <strong>The</strong> maladies and<br />

infirmities, <strong>of</strong>ten occasioning death, that are the consequences <strong>of</strong> excess in the satisfaction <strong>of</strong> any<br />

corporeal attraction, are also punishments for thus transgressing the law <strong>of</strong> God.<br />

Necessaries and Superfluities.<br />

715. How can men know the limit <strong>of</strong> what is necessary?<br />

"Wise men know it by intuition; others learn it through experience, and to their cost."<br />

716. Has not nature traced out the limit <strong>of</strong> our needs in the requirements <strong>of</strong> our<br />

organisation?<br />

"Yes, but man is insatiable. Nature has indicated the limits <strong>of</strong> his needs by his organisation;<br />

but his vices have deteriorated his constitution, and created for him wants that are not real<br />

needs."

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