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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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239<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

510. When a father who watches over his child is reincarnated, does he still continue to<br />

watch over him?<br />

"His task, in that case, becomes more difficult; but, in a moment <strong>of</strong> freedom, he asks some<br />

sympathetic spirit to assist him in accomplishing it. But spirits do not undertake missions<br />

which they cannot carry on to the end.<br />

"A spirit, when incarnated, especially in worlds in which existence is grossly material, is too<br />

much fettered by his body to be able to devote himself entirely to another-that is to say, to<br />

give him personally all the help he needs. For this reason, those who are not sufficiently<br />

elevated to suffice for the work <strong>of</strong> guardianship are themselves assisted by spirits <strong>of</strong> higher<br />

degree, so that if, from any cause, the help <strong>of</strong> one spirit should fail, his place is supplied by<br />

another."<br />

511. Is there, besides the spirit-guardian, an evil spirit attached to each individual for the<br />

purpose <strong>of</strong> exciting him to evil, thus <strong>of</strong> furnishing him with the opportunity <strong>of</strong> struggling<br />

between good and evil?<br />

'It would not be correct to say 'attached.' It is very true that bad spirits endeavour to draw you<br />

out <strong>of</strong> the right road when they find an opportunity <strong>of</strong> doing so; but when one <strong>of</strong> them<br />

attaches himself to an individual, he does so <strong>of</strong> his own accord, because he hopes to be<br />

listened to. In such a case, there is a struggle between the good and the evil spirit, and the<br />

victory remains with the one to whose influence the man has voluntarily subjected himself."<br />

512. May we have several protecting spirits?<br />

"Every man has always about him a number <strong>of</strong> sympathetic spirits <strong>of</strong> more or less elevation,<br />

who interest themselves in him from affection, as he also has others who help him to do evil."<br />

513. Do spirits who are sympathetic to an individual act upon him in virtue <strong>of</strong> a mission to<br />

that effect?<br />

"In some cases they may have a temporary mission; but, in general, they are only drawn to an<br />

individual by similarity <strong>of</strong> sentiments in good or in evil."<br />

- It would seem, then, that sympathetic spirits may be either good or bad?<br />

"Yes; a man is always surrounded by spirits who are in sympathy with him, whatever may be<br />

his character."

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