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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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217<br />

<strong>THE</strong> SPIRITS’' BOOK<br />

443. <strong>The</strong> ecstatic sometimes pr<strong>of</strong>esses to see things which are evidently the product <strong>of</strong> an<br />

imagination impressed with earthly beliefs and prejudices. What he sees, therefore, is not<br />

always real?<br />

"What he sees is real for him; but, as his spirit is always under the influence <strong>of</strong> terrestrial<br />

ideas, he may see it in his own way, or, to speak more correctly, he may express it in a<br />

language accommodated to his prejudices, or to the ideas in which he has been brought up, or<br />

to your own, in order the better to make himself understood It is in this way that he is most<br />

apt to err."<br />

444. What degree <strong>of</strong> confidence should be accorded to the revelations <strong>of</strong> persons in a state <strong>of</strong><br />

trance?<br />

"<strong>The</strong> ecstatic may very frequently be mistaken, especially when he seeks to penetrate what<br />

must remain a mystery for man; for he then abandons himself to his own ideas, or becomes<br />

the sport <strong>of</strong> deceiving spirits, who take advantage <strong>of</strong> his enthusiasm to dazzle him with false<br />

appearances."<br />

445. What inductions are to be drawn from the phenomena <strong>of</strong> somnambulism and <strong>of</strong> trance?<br />

May they not be considered as a sort <strong>of</strong> initiation into the future life?<br />

"It would be more correct to say that, in those states, the somnambulist may obtain glimpses<br />

<strong>of</strong> his past and future lives. Let man study those phenomena; he will find in them the solution<br />

<strong>of</strong> more than one mystery which his unassisted reason seeks in vain to penetrate."<br />

446. Could the phenomena <strong>of</strong> somnambulism and trance be made to accord with theoretic<br />

materialism?<br />

"He who should study them honestly, and without preconceived ideas, could not be either a<br />

materialist or an atheist."<br />

Second-Sight.<br />

447. Is there any connection between the phenomena <strong>of</strong> what is designated as second-sight<br />

and those <strong>of</strong> dreaming and somnambulism ?<br />

"<strong>The</strong>y are all the same thing. What you call second-sight is also a state in which the spirit is<br />

partially free, although the body is not asleep. Second-sight is soul-sight."<br />

448. Is the faculty <strong>of</strong> second-sight a permanent one?<br />

"<strong>The</strong> faculty <strong>of</strong> second-sight is permanent, but its exercise is not. In worlds less material than<br />

yours, spirits free themselves

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