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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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277<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

639. <strong>The</strong> evil we do is <strong>of</strong>ten the result <strong>of</strong> the position that has been made for us by other men;<br />

where, in such a case, lies the greatest amount <strong>of</strong> culpability?<br />

"With those who have been the cause <strong>of</strong> the wrong-doing. Thus the man who has been led<br />

into evil, by the position that his fellow-creatures have made for him, is less guilty than those<br />

who have caused him to go astray, for each has to suffer the penalty, not only <strong>of</strong> the evil he<br />

has done, but <strong>of</strong> that which he has caused another to do."<br />

640. Is he who pr<strong>of</strong>its by another's wrongdoing, even though he took no part in its<br />

commission, as guilty as though he had taken part in it?<br />

"Yes; to take advantage <strong>of</strong> a crime is to take part in it. He would, perhaps, have shrunk from<br />

committing the evil deed, but if, the deed being done, he takes advantage <strong>of</strong> it, it is equivalent<br />

to doing it, and proves that he would have done it himself, if he could, or if he dared."<br />

641. Is it as reprehensible to desire to do an evil deed as to do it?<br />

"That is as the case may be. Voluntarily to resist the desire to do wrong, especially when there<br />

is a possibility <strong>of</strong> gratifying that desire, is virtuous; hut he, who has only not done the wrong<br />

thing because the opportunity was wanting, is as guilty as though he had done it."<br />

642. In order to be acceptable in the sight <strong>of</strong> God, and to insure our future happiness, is it<br />

sufficient not to have done evil?<br />

"No; it is necessary for each to have done good also, to the utmost limits <strong>of</strong> his ability; for<br />

each <strong>of</strong> you will have to answer, not only for all the evil he has done, but also for all the good<br />

which he has failed to do."<br />

643. Are there persons who, through their position, have no possibility <strong>of</strong> doing good?<br />

"<strong>The</strong>re are none who cannot do some good; the selfish alone find no opportunity <strong>of</strong> so doing.<br />

<strong>The</strong> mere fact <strong>of</strong> being in relation with other human beings suffices to furnish the opportunity<br />

<strong>of</strong> doing good, and every day <strong>of</strong> your lives provides this possibility for every one who is not<br />

blinded by selfishness. For doing good is not restricted to the giving <strong>of</strong> alms, but also<br />

comprehends being useful to the full extent <strong>of</strong> your power, whenever your assistance may be<br />

needed."

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