27.04.2017 Views

Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

379<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

not suppose that he would be entirely absolved if he had been wanting in firmness and<br />

perseverance, or had failed to make the best use <strong>of</strong> his intelligence to help himself out <strong>of</strong> his<br />

difficulties. And it would go still harder with him if he had been one <strong>of</strong> those whose<br />

intelligence is paralysed by pride, who would blush to earn their living by manual labour, and<br />

would rather die <strong>of</strong> starvation than derogate from what they call their "social position." Is<br />

there not a hundredfold more nobleness and true dignity in bearing up against adversity, in<br />

braving the ill-natured remarks <strong>of</strong> the futile and selfish, whose goodwill is only for those who<br />

are in want <strong>of</strong> nothing, and who turn the cold shoulder to all who are in need <strong>of</strong> help ? To<br />

throw away one's life on account <strong>of</strong> such people is doubly absurd, seeing that they will be<br />

perfectly indifferent to the sacrifice."<br />

948. Is suicide as blameable, when committed in order to escape the disgrace <strong>of</strong> having done<br />

wrong, as when it is prompted by despair?<br />

"A fault is not effaced by suicide, which, on the contrary, is a second fault added to the first.<br />

He who has had the courage to do wrong should have the courage to bear the consequences <strong>of</strong><br />

his wrong-doing. God is the sole judge, and sometimes diminishes the penalty <strong>of</strong> wrongdoing<br />

in consideration <strong>of</strong> the circumstances which led to it."<br />

949. Is suicide excusable wizen committed in order to avoid bringing disgrace on one's<br />

children or family?<br />

"He who has recourse to such an expedient does wrong; but, as he believes his action to be<br />

for the best, God takes note <strong>of</strong> his intention, for his suicide is a self-imposed expiation; his<br />

fault is extenuated by his intention, but it is none the less a fault. But when you have got rid<br />

<strong>of</strong> your social prejudices and abuses, you will have no more suicides."<br />

He who takes his own life, in order to escape the disgrace <strong>of</strong> a bad action, proves that he attaches more<br />

value to the estimation <strong>of</strong> men than to that <strong>of</strong> God; for the goes back into the spirit-world laden with his<br />

iniquities, <strong>of</strong> the means <strong>of</strong> atoning for which, during his earthly life, he has thus deprived himself. God is<br />

less inexorable than men <strong>of</strong>ten are; He pardons those who sincerely repent, and takes account <strong>of</strong> sill our<br />

efforts to repair what we have done amiss; but nothing is repaired by suicide.<br />

950. What is to be thought <strong>of</strong> him who makes away with himself in the hope <strong>of</strong> arriving<br />

sooner at a happier state <strong>of</strong> existence?<br />

"Another piece <strong>of</strong> folly! Let a man do good, and he will be much more sure <strong>of</strong> reaching such a<br />

state. His suicide will delay

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!