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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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290<br />

CHAPTER III<br />

II. <strong>THE</strong> LAW OF LABOUR<br />

1. NECESSITY OF LABOUR - 2. LIMIT OF LABOUR. REST<br />

Necessity <strong>of</strong> Labour.<br />

674. Is the necessity <strong>of</strong> labour a law <strong>of</strong> nature?<br />

"That labour is a law <strong>of</strong> nature, and is proved by the fact that it is a necessity, and that<br />

civilisation obliges man to perform a greater amount <strong>of</strong> labour, because it increases the sum<br />

<strong>of</strong> his needs and <strong>of</strong> his enjoyments."<br />

675. Ought we to understand by “labour” only occupations <strong>of</strong> a material nature?<br />

"No; the spirit labours like the body. Every sort <strong>of</strong> useful occupation is a labour."<br />

676. Why is labour imposed upon mankind?<br />

"It is a consequence <strong>of</strong> his corporeal nature. It is an expiation, and, at the same time, a means<br />

<strong>of</strong> developing his intelligence. Without labour man would remain in the infancy <strong>of</strong><br />

intelligence. This is why he is made to owe his food, his safety, and his well-being entirely to<br />

his labour and activity. To him who is too weak in body for the rougher kinds <strong>of</strong> work, God<br />

gives intelligence to make up for it; but the action <strong>of</strong> the intelligence is also a labour."<br />

677. Why does nature herself provide for all the wants <strong>of</strong> the animals?<br />

"Everything in nature labours. <strong>The</strong> animals labour as really as you do, but their work, like<br />

their intelligence, is limited to the care <strong>of</strong> their own preservation; and this is why labour,<br />

among them, does not lead to progress, while, among men, it has a double aim, viz., the<br />

preservation <strong>of</strong> the body, and the development <strong>of</strong> thought, which is also a necessity for him.<br />

and which raises him continually to a higher level. When I say that the labour <strong>of</strong> the animals<br />

is limited to the care <strong>of</strong> their preservation, I mean that this is the aim which they propose to<br />

themselves in working. But

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