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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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370<br />

ALLAN KARDEC<br />

himself many <strong>of</strong> the disappointments <strong>of</strong> the earthly life. <strong>The</strong> richest <strong>of</strong> men is he who has the<br />

fewest needs.<br />

"You envy the enjoyments <strong>of</strong> those who appear to you to be the favourites <strong>of</strong> fortune, but do<br />

you know what is in store for so many <strong>of</strong> them ? If they use their wealth only for themselves,<br />

they are selfish, and, in that case, a terrible reverse awaits them. Instead <strong>of</strong> envying, you<br />

should pity them. God sometimes permits the wicked to prosper, but his prosperity is, not to<br />

be envied, for he will pay for it with weeping and gnashing <strong>of</strong> teeth. If a righteous man<br />

undergoes misfortune, it is a trial from which, being bravely borne, he will reap a rich reward.<br />

Remember the words <strong>of</strong> Jesus: 'Blessed are they that mourn, for they shall be comforted.'"<br />

927. Superfluities are certainly not indispensable to happiness, but it is otherwise in regard<br />

to the necessaries <strong>of</strong> life. Is it not, then, really a misfortune to be deprived <strong>of</strong> these?<br />

"A man is really unfortunate only when deprived <strong>of</strong> what is necessary to life and to bodily<br />

health. If this privation be the result <strong>of</strong> his own misconduct, he has only himself to blame for<br />

it; if it be the fault <strong>of</strong> others, a heavy responsibility will rest with those who have caused it."<br />

928. By our special aptitudes, God evidently shows to each <strong>of</strong> us our special vocation. Are<br />

not many <strong>of</strong> the ills <strong>of</strong> life attributable to our not following that vocation?<br />

"Yes. It <strong>of</strong>ten happens that parents, through pride or avarice, force their children from the<br />

path traced out for them by nature; but they will be held responsible for the results <strong>of</strong> this<br />

misdirection."<br />

- You would then approve <strong>of</strong> the son <strong>of</strong> some high personage making himself a cobbler, for<br />

instance, if he were endowed with a natural aptitude for cobbling?<br />

"You must not go <strong>of</strong>f into absurdities and exaggerations. Civilisation has its necessities. Why<br />

should the son <strong>of</strong> a man occupying a high position make himself a cobbler, if able to do<br />

something more important? Such an one might always make himself useful, according to the<br />

measure <strong>of</strong> his faculties, without running counter to common sense. For instance, if he were<br />

not fitted to make a good lawyer, he might be a good engineer, a mechanician, etc."<br />

<strong>The</strong> placing <strong>of</strong> people in positions for which they are naturally unfit is assuredly one <strong>of</strong> the most frequent<br />

causes <strong>of</strong> failure and disappointment.

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