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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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315<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

"<strong>The</strong> life <strong>of</strong> such persons is doubly selfish. In avoiding one evil, they fall into another, since<br />

they forget the jaw <strong>of</strong> love and charity."<br />

- But if such seclusion is undergone as an expiation, through the imposing on one's self <strong>of</strong> a<br />

painful privation, is it not meritorious?<br />

"<strong>The</strong> best <strong>of</strong> all expiations is to do a greater amount <strong>of</strong> good than you have done <strong>of</strong> evil."<br />

771. What is to be thought <strong>of</strong> those who renounce the world in order to devote themselves to<br />

the relief <strong>of</strong> the unfortunate?<br />

"<strong>The</strong>y raise themselves by their voluntary abasement. <strong>The</strong>y have the double merit <strong>of</strong> placing<br />

themselves above material enjoyments, and <strong>of</strong> doing good by fulfilling the law <strong>of</strong> labour."<br />

- And those who seek in retirement the tranquillity required for certain kinds <strong>of</strong> labour?<br />

"Those who live in retirement from such a motive are not selfish; they do not separate<br />

themselves from society, since their labours are for the general good."<br />

772. What is to be thought <strong>of</strong> the vow <strong>of</strong> silence prescribed by certain sects from the very<br />

earliest times?<br />

"You should rather ask yourselves whether speech is in nature, and why God has given it ?<br />

God condemns the abuse, but not the use, <strong>of</strong> the faculties He has given. Silence, however, is<br />

useful; for, in silence you have fuller possession <strong>of</strong> yourself; your spirit is freer, and can then<br />

enter into more intimate communication with us; but a vow <strong>of</strong> silence is an absurdity. Those<br />

who regard the undergoing <strong>of</strong> such voluntary privations as acts <strong>of</strong> virtue are prompted,<br />

undoubtedly, by a good intention in submitting to them; but they make a mistake in so doing,<br />

because they do not sufficiently understand the true laws <strong>of</strong> God."<br />

<strong>The</strong> vow <strong>of</strong> silence, like the vow <strong>of</strong> isolation. deprives man <strong>of</strong> the social relations which alone can furnish<br />

him with the opportunities <strong>of</strong> doing good, and <strong>of</strong> fulfilling the law <strong>of</strong> progress.<br />

Family - Ties.<br />

773. Why is it that, among the animals, parents and children forget each other, when the<br />

latter no longer need the care <strong>of</strong> the former?<br />

"<strong>The</strong> life <strong>of</strong> the animals is material life, but not moral life. <strong>The</strong> tenderness <strong>of</strong> the dam for her<br />

young is prompted by the instinct

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