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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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268<br />

ALLAN KARDEC<br />

"<strong>The</strong> earth is not the starting-point <strong>of</strong> the earliest phase <strong>of</strong> human incarnation; the human<br />

period commences, in general, in worlds still lower than yours. This, however, is not an<br />

absolute rule; and it may happen that a spirit, at his entrance upon the human phase, may be<br />

fitted to live upon the earth. Such a case, however, though possible, is unfrequent; and would<br />

be an exception to the general rule."<br />

608. Has a man's spirit, after death, any consciousness <strong>of</strong> the existences that have preceded<br />

his entrance upon the human period?<br />

"No; for it is only with this period that his life, as a spirit, has begun for him. He can scarcely<br />

recall his earliest existences as a man; just as a man no longer remembers the earliest days <strong>of</strong><br />

his infancy, and still less the time he passed in his mother's womb. This is why spirits tell you<br />

that they do not know how they began." (78.)<br />

609. Does a spirit, when once he has entered upon the human period, retain any traces <strong>of</strong><br />

what he has previously been, that is to say, <strong>of</strong> the state in which he was in what may be called<br />

the ante-human period?<br />

"That depends on the distance which separates the two periods, and the amount <strong>of</strong> progress<br />

accomplished. During a few generations, there may be a reflex, more or less distinct, <strong>of</strong> the<br />

primitive state, for nothing in nature takes place through an abrupt transition, and there are<br />

always links which unite the extremities <strong>of</strong> the chain <strong>of</strong> beings or <strong>of</strong> events; but those traces<br />

disappear with the development <strong>of</strong> free-will. <strong>The</strong> first steps <strong>of</strong> progress are accomplished<br />

slowly, because they are not yet seconded by the will; they are accomplished more rapidly in<br />

proportion as the spirit acquires a more perfect consciousness <strong>of</strong> himself."<br />

610. <strong>The</strong> spirits who have said that man is a being apart from the rest <strong>of</strong> creation are, then,<br />

mistaken?<br />

"No, but the question had not been developed; and besides, there are things that can only be<br />

known at their appointed time. Man is, in reality, a being apart, for he has faculties that<br />

distinguish him from all others, and he has another destiny. <strong>The</strong> human species is the one<br />

which God has chosen for the incarnation <strong>of</strong> the beings that are capable <strong>of</strong> knowing Him."

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