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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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305<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

to be rather desired than dreaded, why has man the instinctive horror <strong>of</strong> death which causes<br />

him to shrink from it?<br />

"We have said that man should seek to prolong his life in order to accomplish his task. To<br />

this end God has given him the instinct <strong>of</strong> self-preservation, and this instinct sustains him<br />

under all his trials; but for it, he would too <strong>of</strong>ten abandon himself to discouragement. <strong>The</strong><br />

inner voice, which tells him to repel death, tells him also that he may yet do something more<br />

for his advancement. Every danger that threatens him is a warning that bids him make a<br />

pr<strong>of</strong>itable use <strong>of</strong> the respite granted to him by God; but he, ungrateful, gives thanks more<br />

<strong>of</strong>ten to his 'star' than to his Creator."<br />

731. Why has nature placed agents <strong>of</strong> destruction side by side with the means <strong>of</strong><br />

preservation?<br />

"We have already told you that it is in order to maintain equilibrium, and to serve as a<br />

counterpoise. <strong>The</strong> malady and the remedy are placed side by side."<br />

732. Is the need <strong>of</strong> destruction the same in all worlds?<br />

"It is proportioned to the more or less material state <strong>of</strong> each world; it ceases altogether in<br />

worlds <strong>of</strong> higher physical and moral purity. In worlds more advanced than yours, the<br />

conditions <strong>of</strong> existence are altogether different."<br />

733. Will the necessity <strong>of</strong> destruction always exist for the human race <strong>of</strong> this earth?<br />

"<strong>The</strong> need <strong>of</strong> destruction diminishes in man in proportion as his spirit obtains ascendancy<br />

over matter. Consequently, you see that intellectual and moral development is always<br />

accompanied by a horror <strong>of</strong> destruction."<br />

734. Has man, in his present state, an unlimited right <strong>of</strong> destruction in regard to animals?<br />

"That right is limited to providing for his food and his safety; no abuse can be a matter <strong>of</strong><br />

right."<br />

735. What is to be thought <strong>of</strong> destruction that goes beyond the limits <strong>of</strong> needs and <strong>of</strong> safety; <strong>of</strong><br />

hunting, for instance, when it has no useful aim, and is resorted to from no other motive than<br />

the pleasure <strong>of</strong> killing?<br />

"It is a predominance <strong>of</strong> bestiality over the spiritual nature. All destruction that goes beyond<br />

the limits <strong>of</strong> your needs is a violation <strong>of</strong> the law <strong>of</strong> God. <strong>The</strong> animals only destroy according<br />

to the

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