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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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93<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

Spirit - Hierarchy<br />

97. Is there a fixed number <strong>of</strong> order or degrees <strong>of</strong> purification among spirits?<br />

"<strong>The</strong> number <strong>of</strong> such orders is unlimited, because there is nothing like a barrier or line <strong>of</strong><br />

demarcation between the different degrees <strong>of</strong> elevation; and, therefore, as there are no fixed<br />

or arbitrary divisions among spirits, the number <strong>of</strong> orders may be increased or diminished<br />

according to the point <strong>of</strong> view from which they are considered. Nevertheless, if we consider<br />

the general characteristics <strong>of</strong> spirits, we may reduce them to three principal orders or degrees.<br />

"We may place in the first or highest rank those who have reached the degree <strong>of</strong> relative<br />

perfection which constitutes what may be called 'pure spirits.' We may place in the second<br />

rank those who have reached the middle <strong>of</strong> the ascensional ladder, those who have achieved<br />

the degree <strong>of</strong> purification in which aspiration after perfection has become the ruling desire.<br />

We may place in the third or lowest rank all those imperfect spirits who are still on the lower<br />

rungs <strong>of</strong> the ladder. <strong>The</strong>y are characterised by ignorance, the love <strong>of</strong> evil, and all the low<br />

passions that retard their progress upwards."<br />

98. Have spirits <strong>of</strong> the second order only the aspiration after perfection; have they also the<br />

power to achieve it?<br />

"<strong>The</strong>y have that power in degrees proportionate to the degree <strong>of</strong> purification at which they<br />

have severally arrived. Some <strong>of</strong> them are distinguished by their scientific knowledge, others<br />

by their wisdom and their kindness; but all <strong>of</strong> them have still to undergo the discipline <strong>of</strong> trial<br />

through temptation and suffering."<br />

99. Are all spirits <strong>of</strong> the third order essentially bad ?<br />

"No. Some <strong>of</strong> them are inactive and neutral, not doing either good or evil; others, on the<br />

contrary, take pleasure in evil, and are delighted when they find an opportunity <strong>of</strong> doing<br />

wrong. Others, again, are frivolous, foolish, fantastic, mischievous rather than wicked, tricky<br />

rather than positively malicious; amusing themselves by mystifying the human beings on<br />

whom they are able to act, and causing them various petty annoyances for their own<br />

diversion."<br />

Spirit - Hierarchy<br />

100. Preliminary Observations. - <strong>The</strong> classification <strong>of</strong> spirits is based upon the degree <strong>of</strong><br />

their advancement, upon the qualities

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