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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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338<br />

ALLAN KARDEC<br />

849. What is the dominant faculty <strong>of</strong> man in the savage state? Is it instinct or free-will?<br />

"Instinct; which, however, does not prevent his acting with entire freedom in certain things;<br />

but, like the child he uses his freedom for the satisfaction <strong>of</strong> his needs, and obtains its<br />

development only through the development <strong>of</strong> his intelligence. Consequently, you, who are<br />

more enlightened than the savage, are more blameable than a savage if you do wrong."<br />

850. Does not social position sometimes place obstacles in the way <strong>of</strong> free action?<br />

"Society has, undoubtedly, its exigencies. God is just, and takes everything into account; but<br />

He will hold you responsible for any lack <strong>of</strong> effort on your part to surmount such obstacles."<br />

Fatality.<br />

851. Is there a fatality in the events <strong>of</strong> life, in the sense commonly attached to that word-that<br />

is to say, are the events <strong>of</strong> life ordained beforehand, and, if so, what becomes <strong>of</strong> freewill?<br />

"<strong>The</strong>re is no other fatality than that which results from the determination <strong>of</strong> each spirit, on<br />

incarnating himself, to undergo such and such trials. By choosing those trials he makes for<br />

himself a sort <strong>of</strong> destiny which is the natural consequence <strong>of</strong> the situation in which he has<br />

chosen to place himself. I speak now <strong>of</strong> physical trials only: for, as regards moral trials and<br />

temptations, a spirit always preserves his freedom <strong>of</strong> choice between good and evil, and is<br />

always able to yield or to resist. A good spirit, seeing (1 man hesitate, may come to his aid,<br />

but cannot influence him to the extent <strong>of</strong> mastering his will. On the other hand, a bad spiritthat<br />

is to say, a spirit <strong>of</strong> inferior advancement, may trouble or alarm him by suggesting<br />

exaggerated apprehensions; but the will <strong>of</strong> the incarnated spirit retains, nevertheless, its entire<br />

freedom <strong>of</strong> choice."<br />

852. <strong>The</strong>re are persons who seem to be pursued by a fatality independent <strong>of</strong> their own action.<br />

Are not their misfortunes, in such cases, the result <strong>of</strong> predestination?<br />

"<strong>The</strong>y may be trials which those persons are compelled to undergo because they have been<br />

chosen by them in the spirit-state; but you <strong>of</strong>ten set down to destiny what is only the consequence<br />

<strong>of</strong> your own faults Try to keep a clear conscience, and you will be consoled for the<br />

greater part <strong>of</strong> your afflictions.

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