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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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352<br />

ALLAN KARDEC<br />

fellow-creatures, practises the law <strong>of</strong> love and <strong>of</strong> charity, and his labour receives the blessing<br />

<strong>of</strong> God."<br />

884. What is the characteristic <strong>of</strong> legitimate property?<br />

"No property is legitimate unless acquired without injury to others." (808.)<br />

<strong>The</strong> law <strong>of</strong> love and <strong>of</strong> justice, forbidding us to do to others what we would not that others should do to<br />

us, implicitly condemns every means <strong>of</strong> acquiring which would be contrary to that law.<br />

885. Is the right <strong>of</strong> property unlimited?<br />

"Everything that has been legitimately acquired is undoubtedly a property; but, as we have<br />

said, human legislation, being imperfect, frequently sets up conventional rights opposed to<br />

natural justice. For this reason, men reform their laws in proportion as progress is<br />

accomplished, and as they obtain a better notion <strong>of</strong> justice. What appears right in one century<br />

appears barbarous in another." (795).<br />

Charity and Love <strong>of</strong> the Neighbour.<br />

886. What is the true meaning <strong>of</strong> the word charity as employed by Jesus?<br />

"Benevolence for every one, indulgence for the imperfections <strong>of</strong> others, forgiveness <strong>of</strong><br />

injuries."<br />

Love and charity are the complement <strong>of</strong> the law <strong>of</strong> justice; for, to love our neighbour is to do him all the,<br />

good in our power, all that we should wish to have done to ourselves.<br />

Charity, according to Jesus, is not restricted to alms-giving, but embraces all our relations with our<br />

fellow-men whether our inferiors, our equals, or our superiors. It prescribes indulgence on our part,<br />

because we need the same ourselves; it forbids us to humiliate the unfortunate, as is too <strong>of</strong>ten done. How<br />

many, who are ready to lavish respect and attentions on the rich, appear to think it not worth their while<br />

to be civil to the poor; and yet, the more pitiable the situation <strong>of</strong> the latter, the more scrupulously should<br />

we refrain from adding humiliation to misfortune. He who is really kind endeavours to raise his inferior<br />

in his own estimation, by diminishing the distance between them.<br />

887. Jesus has also said: Love your enemies. But would it not be contrary to our natural<br />

tendencies to love our enemies, and does not unfriendliness proceed from a want <strong>of</strong> sympathy<br />

between spirits?<br />

"It would certainly be impossible for a man to feel tender and ardent affection for his<br />

enemies; and Jesus did not intend to prescribe anything <strong>of</strong> the kind. To 'love your enemies'<br />

means to forgive them, and to return good for evil. By so doing, you become their superior;<br />

by vengeance, you place yourselves beneath them."

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