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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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275<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

the observance <strong>of</strong> the law <strong>of</strong> God. Man acts rightly when he takes the good <strong>of</strong> all as his aim<br />

and rule <strong>of</strong> action; for he then obeys the law <strong>of</strong> God."<br />

630. How can we distinguish between good and evil?<br />

"Good is whatever is in conformity with the law <strong>of</strong> God; and evil is whatever deviates from<br />

it. Thus, to do right, is to conform to the law <strong>of</strong> God; to do wrong, is to infringe that law."<br />

631. Has man <strong>of</strong> himself the means <strong>of</strong> distinguishing what is good from what is evil?<br />

"Yes, when he believes in God, and desires to do what is right. God has given him<br />

intelligence in order that he may distinguish between them."<br />

632. As man is subject to error may he not be mistaken in his appreciation <strong>of</strong> good and evil,<br />

and believe himself to be doing right, when, in reality, he is doing wrong?<br />

"Jesus has said: 'Whatsoever ye would that men should do unto you, do ye even so to them.'<br />

<strong>The</strong> whole moral law is contained in that injunction. Make it your rule <strong>of</strong> action, and you will<br />

never go wrong."<br />

633. <strong>The</strong> rule <strong>of</strong> good and evil, what may be called the rule <strong>of</strong> reciprocity or solidarity,<br />

cannot be applied to a man's to personal conduct towards himself. Does he find, in natural<br />

law, the rule <strong>of</strong> that conduct, and a safe guide?<br />

"When you eat too much, it hurts you. God gives you, in the discomfort thus produced, the<br />

measure <strong>of</strong> what is necessary for you. When you exceed that measure, you are punished. It is<br />

the same with everything else. Natural law traces out for each man the limit <strong>of</strong> his needs:<br />

when he oversteps that limit he is punished by the suffering thus caused. If men gave heed, in<br />

all things, to the voice which says to them 'enough!' they would avoid the greater part <strong>of</strong> the<br />

ills <strong>of</strong> which they accuse nature."<br />

634. Why does evil exist in the nature <strong>of</strong> things? I speak <strong>of</strong> moral evil. Could not God have<br />

created the human race in more favourable conditions?<br />

"We have already told you that spirits are created simple and ignorant (115). God leaves man<br />

free to choose his road; so much the worse for him if he takes the wrong one; his pilgrimage<br />

will be all the longer. If there were no mountains, man could not comprehend the possibility<br />

<strong>of</strong> ascending and descending; if there

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