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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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256<br />

ALLAN KARDEC<br />

be perfect, he must know everything. Thus, in virtue <strong>of</strong> his greater advancement, there may be<br />

no speciality for him-a fact to which I alluded in saying that everything blends into one<br />

general aim. Take note, also, that what seems sublime to you, in your backward world, would<br />

be mere child's play in worlds <strong>of</strong> greater advancement. How can you suppose that the spirits<br />

who inhabit those worlds, in which there exist arts and sciences unknown to you, could<br />

admire what, in their eyes, is only the work <strong>of</strong> a tyro?"<br />

- We can easily conceive that this should be the case with very advanced spirits; but our<br />

question referred to more commonplace place spirits, to those who have not yet raised<br />

themselves above terrestrial ideas.<br />

"With them it is different; their mental outlook is narrower, and they may admire what you<br />

yourselves admire."<br />

567. Do spirits ever take part in our occupations and pleasures?<br />

"Commonplace spirits, as you call them, do so; they are incessantly about you, and take, in all<br />

you do, a part which is sometimes a very active one, according to their nature; and it is<br />

necessary that they should do so, in order to push men on in the different walks <strong>of</strong> life, and to<br />

excite or moderate their passions."<br />

Spirits busy themselves with the things <strong>of</strong> this world in proportion to their elevation or their inferiority.<br />

<strong>The</strong> higher Spirits have, undoubtedly, the power <strong>of</strong> looking into the minutest details <strong>of</strong> earthly things but<br />

they only do so when it will be useful to progress. Spirits <strong>of</strong> lower rank attribute to such things a degree <strong>of</strong><br />

importance proportioned to their remembrances <strong>of</strong> the earthly life, and to the earthly ideas which are not<br />

yet extinct in their memory.<br />

568. When spirits are charged with a mission, do they accomplish it in the state <strong>of</strong> erraticity,<br />

or in the state <strong>of</strong> incarnation?<br />

"<strong>The</strong>y may be charged with a mission in either state. <strong>The</strong>re are wandering spirits to whom<br />

such missions furnish much occupation."<br />

569. What are the missions with which wandering spirits may be charged?<br />

"<strong>The</strong>y are so varied that it would be impossible to describe them; and there are some <strong>of</strong> them<br />

that you could not comprehend. Spirits execute the volitions <strong>of</strong> God, and you are not able to<br />

penetrate all His designs."<br />

<strong>The</strong> missions <strong>of</strong> spirits have always good for their object. Whether in the spirit-state, or as men, they are<br />

charged to help forward the progress <strong>of</strong> humanity, <strong>of</strong> peoples, or <strong>of</strong> individuals, within a range <strong>of</strong> ideas<br />

more or less extensive, more or less special, to pave the way for certain events, to superintend the<br />

accomplishment <strong>of</strong> certain things. <strong>The</strong> missions <strong>of</strong> some spirits are <strong>of</strong> narrower scope, and may be said to<br />

be personal, or even

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