Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

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382 ALLAN KARDEC 957. What are in general the effects of suicide on the state of the spirit by whom it has been committed? "The consequences of suicide vary in different cases, because the penalties it entails are always proportioned to the circumstances which, in each case, have led to its commission. The one punishment which none can escape who have committed suicide is disappointment; the rest of their punishment depends on circumstances. Some of those who have killed themselves expiate their fault at once; others do so in a new earthly life harder to bear than the one whose course they have interrupted." Observation has confirmed the statement that the consequences of suicide are not the same in all cases; but it has also shown us that some of those consequences, resulting from the sudden interruption of life, are the same in all cases of violent death. Foremost among these Is the greater tenacity and consequent persistence of the link that unites the spirit and the body, which link. In nearly all such cases, is in its full strength at the moment when it is broken; whereas, when death is the result of natural causes, that link has been gradually weakened, and is often severed before life is completely extinct. The consequences of violent death are, first, the prolongation of the mental confusion which usually follows death, and, next, the illusion which causes a spirit, during a longer or shorter period, to believe himself to be still living in the earthly life. (155, 165.) The affinity which continues to exist between the spirit and the body produces, in the case of some of those who have committed suicide, a sort of repercussion of the state of the body in the consciousness of the spirit, who is thus compelled to perceive the effects of its decomposition, and experiences therefrom a sensation of intense anguish and horror; a state which may continue as long as the life which he has interrupted ought to have lasted. This state is not a necessary result of suicide; but he who has voluntarily shortened his life can never escape the consequences of his want of courageous endurance; sooner or later, and In some way or other, he is made to expiate his fault. Thus, many spirits who had been very unhappy upon the earth have stated that they had committed suicide In their preceding existence, and that they had voluntarily submitted to new trials in order to try to bear them with more resignation. In some cases the result of suicide is a sort of connection with terrestrial matter, from which they vainly endeavour to free themselves, that they may rise to happier worlds, access to which is denied to them; in other cases it Is regret for having done something useless, and from which they have reaped only disappointment. Religion. morality, all systems of philosophy, condemn suicide as being contrary to the law of nature; all lay it down as a principle that we have no right to voluntary shorten our life; but why have we not that right? Why are we not at liberty to put an end to our sufferings? It was reserved for Spiritism to show, by the example of those who have succumbed to that temptation, that suicide is not only a fault, as being an infraction of a moral law (a consideration of little weight with some persons), but is also a piece of stupidity, since no benefit is to be gained by it, but quite the contrary. The teachings of Spiritism in regard to this subject are not merely theoretic ; for it places the facts of the case before our eyes.
383 CHAPTER II FUTURE JOYS AND SORROWS 1. ANNIHILATION; FUTURE LIFE. - 2. INTUITION OF FUTURE JOYS AND SORROWS - 3. INTERVENTION OF GOD IN REWARDS AND PUNISHMENTS. - 4. NATURE OF FUTURE JOYS AND SORROWS - 5. TEMPORAL PENALTIES. - 6. EXPIATION AND REPENTANCE. - 7. DURATION OF FUTURE PENALTIES. - 8. PARADISE, HELL, PURGATORY. Annihilation - Future Life. 958. Why has man an instinctive horror of the idea of annihilation? "Because there is no such thing as nothingness." 959. Whence does man derive the instinctive sentiment of a future life? "From the knowledge of that life possessed by his spirit previous to his incarnation; the soul retaining a vague remembrance of what it knew in its spirit-state." In all ages, man has occupied himself with the question of a future beyond the grave; and it is natural that he should have done so. Whatever importance he may attach to the present life, he cannot help seeing how brief it is, and how precarious, since it may be cut short at any moment, so that he is never sure of the morrow. What becomes of him after death? The query is a serious one, for it refers, not to time, but to eternity. He who is about to spend many years in a foreign country endeavours' to ascertain beforehand what will be his position there; how, then, is it possible for us not to inquire what will be our state on quitting our present life, since it will be for ever? The idea of annihilation Is repugnant to reason. The most thoughtless of men, when about to quit this life, asks himself what Is going to become of him, and Involuntarily indulges in hope. To believe in God without believing in a future life would be illogical. The presentiment of a better life is In the inner consciousness of all men. God cannot have placed it there for nothing. The idea of a nature life implies the preservation of our individuality after death ; for what good would It do us to survive our body, if our moral essence were to be lost in the ocean of infinity? Such a result would be, for us, the same as annihilation. Intuition of Future Joys and Sorrows 960. Whence comes the belief in future rewards and punishments which is found among all nations?
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64 ALLAN KARDEC Proofs of the Exist
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66 ALLAN KARDEC intelligent man, an
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68 CHAPTER II GENERAL ELEMENTS OF T
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70 ALLAN KARDEC "Spirit and matter
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74 CHAPTER III CREATION 1. FORMATIO
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78 ALLAN KARDEC suppose, the first
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80 ALLAN KARDEC Geology, in its stu
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84 ALLAN KARDEC of the universal ma
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86 ALLAN KARDEC Intelligence and In
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88 BOOK SECOND -THE SPIRIT-WORLD, O
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90 ALLAN KARDEC 83. Is there an end
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92 ALLAN KARDEC "There is a great d
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94 ALLAN KARDEC which they have acq
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96 ALLAN KARDEC progress in knowled
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98 ALLAN KARDEC In their conimunica
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100 ALLAN KARDEC They may be divide
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102 ALLAN KARDEC their own fault, a
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104 ALLAN KARDEC lowest depths of e
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106 ALLAN KARDEC the term, lacks th
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108 ALLAN KARDEC "They arrive more
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110 ALLAN KARDEC the word is used t
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112 ALLAN KARDEC Materialism 147. W
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114 CHAPTER III RETURN FROM THE COR
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116 ALLAN KARDEC to the body. The s
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118 ALLAN KARDEC 161. In cases of v
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120 CHAPTER IV PLURALITY OF EXISTEN
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122 ALLAN KARDEC Incarnation in Dif
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124 ALLAN KARDEC "They undoubtedly
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126 ALLAN KARDEC According to the s
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128 ALLAN KARDEC advance in knowled
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130 ALLAN KARDEC - The spirit of a
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132 ALLAN KARDEC of fraternity even
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134 ALLAN KARDEC 213. Since spirits
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136 ALLAN KARDEC learned. He may, d
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138 CHAPTER V PLURALITY OF EXISTENC
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140 ALLAN KARDEC to deserve a more
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148 ALLAN KARDEC to St John that Je
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152 ALLAN KARDEC Transitional World
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154 ALLAN KARDEC The life of spirit
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156 ALLAN KARDEC 248. Do spirits se
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158 ALLAN KARDEC hut cannot exercis
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160 ALLAN KARDEC that the perispiri
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162 ALLAN KARDEC and into the futur
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164 ALLAN KARDEC recommence the tas
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168 ALLAN KARDEC It is with a spiri
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170 ALLAN KARDEC 273. Might a man b
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172 ALLAN KARDEC suffer themselves.
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174 ALLAN KARDEC 292. Do spirits ex
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184 ALLAN KARDEC 333. If a spirit f
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190 ALLAN KARDEC worse than himself
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192 ALLAN KARDEC we should be force
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200 ALLAN KARDEC with fortitude, an
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236 ALLAN KARDEC The doctrine of gu
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280 CHAPTER II I. THE LAW OF ADORAT
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324 ALLAN KARDEC "If the laws of na
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Page 430: 431 INDEX Free-will 336 Fatality 33
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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)