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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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71<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

only matter <strong>of</strong> a more perfect and more subtle kind, and that may be considered as having an<br />

independent existence <strong>of</strong> its own."<br />

28. Since spirit itself is something, would it not be more correct and clearer to designate<br />

these two general elements by the terms inert matter and intelligent matter ?<br />

"Questions <strong>of</strong> words are <strong>of</strong> little importance for us. It is for you to formulate your definitions<br />

in such a manner as to make yourselves intelligible to one another. Your disputes almost<br />

always arise from the want <strong>of</strong> a common agreement in the use <strong>of</strong> the words you employ,<br />

owing to the incompleteness <strong>of</strong> your language in regard to all that does not strike your<br />

senses."<br />

One fact, patent to all observers, dominates all our hypotheses. We see matter which is not intelligent: we<br />

see the action <strong>of</strong> an intelligent principle independent <strong>of</strong> matter. <strong>The</strong> origin and connection <strong>of</strong> these two<br />

things are unknown to us. Whether they have, or have not. a common source. and points <strong>of</strong> contact preordained<br />

in the nature <strong>of</strong> things. whether intelligence has an independent existence <strong>of</strong> its own. or is only a<br />

property or an effect, or even whether it is (as some assume it to be) an emanation <strong>of</strong> the Divinity, are<br />

points about which we know nothing. Matter and intelligence appear to us to be distinct; and we<br />

therefore speak <strong>of</strong> them as being two constituent elements <strong>of</strong> the universe. We see, above these, a higher<br />

intelligence which governs all things, and is distinguished from them all by essential attributes peculiar to<br />

itself; It is this Supreme Intelligence that we call God.<br />

Properties <strong>of</strong> Matter<br />

29. Is density an essential attribute <strong>of</strong> matter?<br />

"Yes, <strong>of</strong> matter as understood by you, but not <strong>of</strong> matter considered as the universal fluid. <strong>The</strong><br />

ethereal and subtle matter which forms this fluid is imponderable for you, and yet it is none<br />

the less the principle <strong>of</strong> your ponderable matter."<br />

Density is a relative property. Beyond the sphere <strong>of</strong> attraction <strong>of</strong> the various globes <strong>of</strong> the universe, there<br />

is no such thing as "weight," just as there Is neither "up" nor "down."<br />

30. Is matter formed <strong>of</strong> one element or <strong>of</strong> several elements?<br />

"Of one primitive element. <strong>The</strong> bodies which you regard as simple are not really elementary;<br />

they are transformations <strong>of</strong> the primitive matter."<br />

31. Whence come the different properties <strong>of</strong> matter?<br />

"From the modifications undergone by the elementary molecules, as the result <strong>of</strong> their union<br />

and <strong>of</strong> the action <strong>of</strong> certain conditions."<br />

32. According to this view <strong>of</strong> the subject, savours, odours, colours, sounds, the poisonous or<br />

salutary qualities <strong>of</strong> bodies, are

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