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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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133<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

other spirit. Between the descendants <strong>of</strong> the same race there is no other relationship than that<br />

<strong>of</strong> consanguinity."<br />

- What is the cause <strong>of</strong> the moral resemblance that sometimes exists between parents and<br />

children?<br />

"<strong>The</strong> attractive influence <strong>of</strong> moral sympathy, which orings together spirits who are animated<br />

by similar sentiments and tendencies."<br />

208. Are the spirits <strong>of</strong> the parents without influence upon the spirit <strong>of</strong> their child after its<br />

birth?<br />

"<strong>The</strong>y exercise, on the contrary, a very great influence upon it. As we have already told you,<br />

spirits are made to conduce to one another's progress. To the spirits <strong>of</strong> the parents is confided<br />

the mission <strong>of</strong> developing those <strong>of</strong> their children by the training they give to them; it is a task<br />

which is appointed to them, and which they cannot without guilt fail to fulfil."<br />

209. How is it that good and virtuous parents <strong>of</strong>ten give birth to children <strong>of</strong> perverse and evil<br />

nature? In other words, how is it that the good qualities <strong>of</strong> tile parents do not always attract<br />

to them, through sympathy, a good spirit to animate their child?<br />

"A wicked spirit may ask to be allowed to have virtuous parents, in the hope that their<br />

counsels may help him to amend his ways; and God <strong>of</strong>ten confides such an one to the care <strong>of</strong><br />

virtuous persons, in order that he may be benefited by their affection and care."<br />

210. Can parents, by their intentions and their'. prayers, attract a good spirit into the body <strong>of</strong><br />

their child, instead <strong>of</strong> an inferior spirit?<br />

"No; but they can improve the spirit <strong>of</strong> the child whom they have brought into the world, and<br />

is confided to them for that purpose. It is their duty to do this; but bad children are <strong>of</strong>ten sent<br />

as a trial for the improvement <strong>of</strong> the parents also."<br />

211. What is the cause <strong>of</strong> the similarity <strong>of</strong> character so <strong>of</strong>ten existing among brothers,<br />

especially between twins?<br />

"<strong>The</strong> sympathy <strong>of</strong> two spirits who are attracted by the similarity <strong>of</strong> their sentiments, and who<br />

are happy to be together."<br />

212. In children whose bodies are joined together, and who have some <strong>of</strong> their organs in<br />

common, are there two spirits,- that is to say, two souls?<br />

"Yes; but their resemblance to one another <strong>of</strong>ten makes them seem to you as though there<br />

were but one."

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