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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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378<br />

ALLAN KARDEC<br />

vicissitudes <strong>of</strong> life with patience and resignation, because he looks forward to a more solid<br />

and lasting happiness in the future."<br />

944. Has a man the right to dispose <strong>of</strong> his life?<br />

"No; that right belongs to God alone. He who voluntarily commits suicide contravenes the<br />

providential ordering which sent him into the earthly life."<br />

- Is not suicide always voluntary?<br />

"<strong>The</strong> madman who kills himself does not know what he is doing."<br />

945. What is to be thought <strong>of</strong> those who commit suicide because they are sick <strong>of</strong> life?<br />

"Fools! why did they not employ themselves in some useful work ? Had they done so, life<br />

would not have been a weariness to them."<br />

946. What is to be thought <strong>of</strong> those who resort to suicide in order to escape from the troubles<br />

and disappointments <strong>of</strong> this world?<br />

"<strong>The</strong>y are weaklings who lack courage to bear the petty annoyances <strong>of</strong> existence. God helps<br />

those who suffer bravely, but not those who have neither strength nor courage. <strong>The</strong><br />

tribulations <strong>of</strong> life are trials or expiations; happy are those who bear them without<br />

murmuring, for great will be their reward! Unhappy, on the contrary, are those who expect<br />

their well-being from what they impiously call 'chance' or 'luck'! Chance, or luck, to borrow<br />

their own expressions, may favour them for a time; but only to make them feel, afterwards,<br />

and all the more bitterly, the emptiness <strong>of</strong> those words."<br />

- Will not those who have driven an unhappy fellow-creature to this deed <strong>of</strong> despair be held<br />

responsible for the consequences <strong>of</strong> their action?<br />

"Yes; and heavy indeed will be their punishment, for they wilt have to answer for those<br />

consequences as for a murder."<br />

947. Can we consider as having committed suicide the man who, becoming disheartened in<br />

his struggle with adversity, allows himself to die <strong>of</strong> despair?<br />

"Such self-abandonment is suicide; but those who had caused the crime, or might have<br />

prevented it, would be more to blame for it than the one by whom it had been committed, and<br />

the latter would therefore be judged leniently. But, nevertheless, you must

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