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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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232<br />

ALLAN KARDEC<br />

sensibility <strong>of</strong> the organism, the life seeming to retire from the body in order to concentrate<br />

itself in the spirit. Have you not observed that, when the spirit is intensely occupied with any<br />

matter, the body neither feels, nor sees, nor hears ?<br />

<strong>The</strong> excitement <strong>of</strong> fanaticism and enthusiasm <strong>of</strong>ten <strong>of</strong>fer, on the part <strong>of</strong> persons subjected to a violent<br />

death, examples <strong>of</strong> a calmness and coolness that could hardly triumph over excruciating pain unless the<br />

sensibility <strong>of</strong> the patient were neutralised by a sort <strong>of</strong> moral anaesthesia. We know that. in the heat <strong>of</strong><br />

battle, a severe wound Is <strong>of</strong>ten received without being perceived; whilst, under ordinary circumstances, a<br />

mere scratch is felt acutely.<br />

Since the production <strong>of</strong> these phenomena is due, in part, to the action <strong>of</strong> physical causes, in part to that <strong>of</strong><br />

Spirits, it may be asked how it can have been possible for the civil authorities, in certain cases, to put a<br />

stop to them? <strong>The</strong> reason <strong>of</strong> this Is, however, very simple. <strong>The</strong> action <strong>of</strong> spirits, in these cases, Is only<br />

secondary they do nothing more than take advantage <strong>of</strong> a natural tendency. <strong>The</strong> public authorities did<br />

not suppress this tendency, but the cause which kept up and stimulated it, thus reducing it from a state <strong>of</strong><br />

activity to one <strong>of</strong> latency and they were right in so doing, because the matter was giving rise to abuses and<br />

scandal. Such intervention, nevertheless, is powerless in cases where the action <strong>of</strong> spirits is direct and<br />

spontaneous.<br />

Affection <strong>of</strong> Certain Spirits for Certain Persons.<br />

484. Do spirits affectionately prefer certain persons?<br />

"Good spirits sympathise with all men who are good, or susceptible <strong>of</strong> amelioration; inferior<br />

spirits, with men who are bad, or who may become such. <strong>The</strong> attachment, in both cases, is a<br />

consequence <strong>of</strong> the similarity <strong>of</strong> sentiment."<br />

485. Is the affection <strong>of</strong> certain spirits for certain persons exclusively one <strong>of</strong> sentiment?<br />

"True affection has nothing <strong>of</strong> carnality; but, when a spirit attaches himself to a living person,<br />

it is not always through affection only; for there may also be in that attachment a<br />

reminiscence <strong>of</strong> human passions."<br />

486. Do spirits take an interest in our misfortunes and our prosperity? Those who wish us<br />

well, are they grieved by the ills we undergo during life?<br />

"Good spirits do you all the good they can, and rejoice with you in all your joys. <strong>The</strong>y mourn<br />

over your afflictions when you do not bear them with resignation, because in that case<br />

affliction produces no beneficial result, for you are like the sick man who rejects the<br />

disagreeable draught that would cure him."<br />

487. What is the kind <strong>of</strong> ills that causes most grief to our spirit-friends? Is it cur physical<br />

sufferings, or our moral imperfections?

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