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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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371<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

Want <strong>of</strong> aptitude for the career on which one has entered is an inexhaustible source <strong>of</strong> reverses; and as he<br />

who has thus failed in one career in <strong>of</strong>ten prevented by pride front seeking a resource in some humbler<br />

avocation, he is <strong>of</strong>ten tempted to commit suicide in order to escape what he regards as a humiliation:<br />

whereas, if a sound moral education had raised him above the stupid prejudices <strong>of</strong> pride, he would have<br />

been at no loss to obtain the means <strong>of</strong> subsistence.<br />

929. <strong>The</strong>re are persons who, being utterly without resources, though surrounded by<br />

abundance, have no other prospect than starvation. What course should they take under such<br />

circumstances? Ought they to allow themselves to die <strong>of</strong> hunger?<br />

"No one should ever admit into his mind the idea <strong>of</strong> allowing himself to die <strong>of</strong> hunger; a man<br />

could always find the means <strong>of</strong> obtaining food if pride did not interpose itself between want<br />

and work. It has <strong>of</strong>ten been said that 'No work is dishonourable it honestly done;' but this is<br />

one <strong>of</strong> the aphorisms that each man is more prompt to apply to his neighbour than to<br />

himself."<br />

930. It is evident that, were it not for the social prejudices by which we allow ourselves to be<br />

swayed, a man would always be able to find some sort <strong>of</strong> work that would enable him to gain<br />

a living, even though he thus took a humbler position; but among those who have no such<br />

prejudices, or who put them aside, are there not some who are really unable to provide for<br />

their wants, through illness, or through other circumstances independent <strong>of</strong> their will?<br />

"In a society organised according to the law <strong>of</strong> Christ, no one would die <strong>of</strong> hunger."<br />

Were society organised with wisdom and forethought, no one could lack the necessaries <strong>of</strong> life unless<br />

through his own fault ; but a man's faults themselves are <strong>of</strong>ten the result <strong>of</strong> the circumstances in which he<br />

finds himself placed. When men shall have advanced sufficiently to practise the law <strong>of</strong> God, they will not<br />

only be better intrinsically and as individuals, but will organise their social relations on a basis <strong>of</strong> justice<br />

and charity. (793)<br />

931. Why is it that, in our world, the classes that suffer are so much more numerous than<br />

those that are prosperous?<br />

"None <strong>of</strong> you are perfectly happy, and what the world regards as prosperity <strong>of</strong>ten hides the<br />

most poignant sorrows. Suffering is everywhere. However, by way <strong>of</strong> replying to the thought<br />

which prompted your question, I answer, that what you call the suffering classes are the most<br />

numerous, because the earth is a place <strong>of</strong> expiation. When mankind shall have made it the<br />

sojourn <strong>of</strong> goodness and <strong>of</strong> good spirits, there will be no more unhappiness in the earth,<br />

which will then be a terrestrial paradise for all its inhabitants."

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