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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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121<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

169. Is the number <strong>of</strong> incarnations the same for all spirits?<br />

"No; he who advances quickly spares himself many trials. Nevertheless, these successive<br />

incarnations are always very numerous, for progress is almost infinite."<br />

170. What does the spirit become after its last incarnation?<br />

"It enters upon the state <strong>of</strong> perfect happiness, as a purified spirit."<br />

Justice <strong>of</strong> Reincarnation.<br />

171. What foundation is there for the doctrine <strong>of</strong> reincarnation?<br />

"<strong>The</strong> justice <strong>of</strong> God, and revelation; for, as we have already remarked, an affectionate father<br />

always leaves a door <strong>of</strong> repentance open for his erring children. Does not reason itself tell you<br />

that it would be unjust to inflict an eternal privation <strong>of</strong> happiness on those who have not had<br />

the opportunity <strong>of</strong> improving themselves? Are not all men God's children? It is only among<br />

selfish human beings that injustice, implacable hatred, and irremissible punishments are to be<br />

found."<br />

All spirits tend towards perfection, and are furnished by God with the means <strong>of</strong> advancement through the<br />

trials <strong>of</strong> corporeal life; but the divine justice compels them to accomplish. in new existences, that which<br />

they have not been able to do, or to complete, in a previous trial.<br />

It would not be consistent with the justice or with the goodness <strong>of</strong> God to sentence to eternal suffering<br />

those who may have encountered obstacles to their improvement independent <strong>of</strong> their will, and resulting<br />

from the very nature <strong>of</strong> the conditions in which they found themselves placed. If the fate <strong>of</strong> mankind were<br />

Irrevocably fixed after death. God would not have weighed the actions <strong>of</strong> all in the same scales, and<br />

would not have treated them with impartiality.<br />

<strong>The</strong> doctrine <strong>of</strong> reincarnation-that Is to say, the doctrine which proclaims that men have many successive<br />

existence-is the only one which answers to the idea we form to ourselves <strong>of</strong> the justice <strong>of</strong> God in regard to<br />

those who are placed, by circumstances over which they have no control, in conditions unfavourable to<br />

their moral advancement ; the only one which can explain the future, and furnish us with a sound basis<br />

for our hopes. because it <strong>of</strong>fers us the means <strong>of</strong> redeeming our errors through new trials. This doctrine is<br />

Indicated by the teachings <strong>of</strong> reason, as well as by those <strong>of</strong> our spirit-instructors.<br />

He who is conscious <strong>of</strong> his own inferiority derives a consoling hope from the doctrine <strong>of</strong> reincarnation. If<br />

he believes in the justice <strong>of</strong> God, he cannot hope to be placed, at once and for all eternity, on a level with<br />

those who have made a better use <strong>of</strong> life than he has done but the knowledge that this inferiority will not<br />

exclude him for ever from the supreme felicity, and that he will be able to conquer this felicity through<br />

new efforts, revives his courage and sustains his energy. who does not regret, at the end <strong>of</strong> his career. that<br />

the experience he has acquired should have come too late to allow <strong>of</strong> his turning it to useful account? This<br />

tardily acquired experience will not be lost for him ; he will pr<strong>of</strong>it by it in a new' corporeal life.

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