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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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296<br />

ALLAN KARDEC<br />

698. Is voluntary celibacy meritorious in the sight <strong>of</strong> God?<br />

"No; those who live single from selfish motives are displeasing to God, for they fail to<br />

perform their share <strong>of</strong> social duties."<br />

699. Is not celibacy, on the part <strong>of</strong> some persons, a sacrifice made by them for the sake <strong>of</strong><br />

devoting themselves more entirely to the service <strong>of</strong> humanity?<br />

"That is a very different thing; I said ‘from selfish motives’. Every sort <strong>of</strong> personal sacrifice is<br />

meritorious when it is made for a good end; and the greater the sacrifice, the greater the<br />

merit."<br />

God cannot contradict Himself, nor regard as evil what He himself has made, and therefore He cannot<br />

regard the violation <strong>of</strong> His law as meritorious. But although celibacy, in itself, is not meritorious, it may<br />

become much when the renunciation <strong>of</strong> family-joys is a sacrifice accomplished in the interests <strong>of</strong><br />

humanity. Every sacrifice <strong>of</strong> personal interests, when made for the good <strong>of</strong> others and without any<br />

reference to self, raises him who makes it above the level <strong>of</strong> his material condition.<br />

Polygamy<br />

700. Is polygamy or monogamy most in conformity with the law <strong>of</strong> nature?<br />

"Polygamy is a human institution, the abolition <strong>of</strong> which marks an era <strong>of</strong> social progress.<br />

Marriage, according to the intention <strong>of</strong> God, should be founded on the affection <strong>of</strong> the beings<br />

who enter into it. In polygamy there is no real affection; there is only sensuality."<br />

701. Is the almost exact numerical equality existing between the sexes an indication <strong>of</strong> the<br />

proportions according to which they ought to be united?<br />

"Yes; for every arrangement <strong>of</strong> nature has a specific purpose."<br />

If polygamy were in accordance with the law <strong>of</strong> nature, it ought to be possible to establish it everywhere<br />

but it would be physically impossible to do so, owing to the numerical equality <strong>of</strong> the sexes.<br />

Polygamy must therefore be regarded as a mere custom, adapted to the present state <strong>of</strong> certain peoples,<br />

and that will gradually disappear with the progress <strong>of</strong> their social improvement.

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