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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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208<br />

ALLAN KARDEC<br />

he desires or <strong>of</strong> what he fears, thus producing what may be properly termed an effect <strong>of</strong> the<br />

imagination. When the mind is much busied with any idea, it is apt to connect everything it<br />

sees with that idea."<br />

406. When, in a dream, we see persons who are well known to us doing things which they are<br />

not in any way thinking <strong>of</strong>, is it not a mere effect <strong>of</strong> the imagination?<br />

"Of which they are not thinking? How do you know that it is so? <strong>The</strong>ir spirit may come to<br />

visit yours, as yours may go to visit theirs; and you do not always know, in your waking state,<br />

what they may be thinking <strong>of</strong>. And besides, you <strong>of</strong>ten, in your dreams, apply to persons whom<br />

you know, and according to your own desires, reminiscences <strong>of</strong> what took place, or is taking<br />

place, in other existences."<br />

407. Is it necessary to the emancipation <strong>of</strong> the soul that the sleep <strong>of</strong> the body should be<br />

complete?<br />

"No; the spirit recovers his liberty as soon as the senses become torpid. He takes advantage,<br />

in order to emancipate himself, <strong>of</strong> every moment <strong>of</strong> respite left him by the body. As soon as<br />

there occurs any prostration <strong>of</strong> the vital forces, the spirit disengages himself from the body,<br />

and the feebler the body, the freer is the spirit."<br />

It is for this reason that dozing, or a mere dulling <strong>of</strong> the senses, <strong>of</strong>ten presents the same images as<br />

dreaming.<br />

408. We sometimes seem to hear within ourselves words distinctly pronounced, but having no<br />

connection with what we are thinking <strong>of</strong>,-what is the cause <strong>of</strong> this?<br />

"Yes, you <strong>of</strong>ten hear words, and even whole sentences, especially when your senses begin to<br />

grow torpid. It is sometimes the faint echo <strong>of</strong> the utterance <strong>of</strong> a spirit who wishes to<br />

communicate with you."<br />

409. Often, when only half-asleep, and with our eyes closed, we see distinct images, figures<br />

<strong>of</strong> which we perceive the minutest details,-is this an effect <strong>of</strong> vision or <strong>of</strong> imagination?<br />

"<strong>The</strong> body being torpid, the spirit tries to break his chain. He goes away and sees; if the sleep<br />

were deeper, the vision would be a dream."<br />

410. We sometimes, when asleep, or half-asleep, have ideas which seem to us to be excellent,<br />

but which, despite all the efforts

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