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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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72<br />

ALLAN KARDEC<br />

only the result <strong>of</strong> modifications <strong>of</strong> one and the same primitive substance?<br />

"Yes, undoubtedly; and that only exist in virtue <strong>of</strong> the disposition <strong>of</strong> the organs destined to<br />

perceive them."<br />

This principle Is proved by the fact that the qualities <strong>of</strong> bodies are not perceived by all persons In the<br />

same manner. <strong>The</strong> same thing appears agreeable to the taste <strong>of</strong> one person, and disagreeable to that <strong>of</strong><br />

another. what appears blue to one person appears red to another. That which is a poison for some, is<br />

wholesome for others.<br />

33. Is the same elementary matter susceptible <strong>of</strong> undergoing all possible modifications and <strong>of</strong><br />

acquiring all possible qualities.'<br />

"Yes; and it is, this fact which is implied in the saying that everything is in everything."¹<br />

Oxygen, hydrogen, azote, carbon, and all the other bodies which we regard as simple, are only<br />

modifications <strong>of</strong> one primitive substance. But the impossibility, in which we have hitherto found<br />

ourselves, <strong>of</strong> arriving at this primitive matter otherwise than as an intellectual deduction, causes these<br />

bodies to appear to us to be really elementary and we may, therefore, without Impropriety, continue for<br />

the present to regard them as such.<br />

- Does not this theory appear to bear out the opinion <strong>of</strong> those who admit only two essential<br />

properties in matter, viz., force and movement, and who regard all the other Properties <strong>of</strong><br />

matter as being merely secondary effects <strong>of</strong> these, varying according to the intensity <strong>of</strong> the<br />

force and the direction <strong>of</strong> the movement?<br />

"That opinion is correct. But you must also add, according to the mode <strong>of</strong> molecular<br />

arrangement; as you see exemplified, for instance, in an opaque body, that may become<br />

transparent, and vice versa."<br />

34. Have the molecules <strong>of</strong> matter a determinate form?'<br />

"Those molecules undoubtedly have a form, but one which is not appreciable by your<br />

organs."<br />

- Is that form constant or variable?<br />

"Constant for the primitive elementary molecules, but variable for the secondary molecules,<br />

which are themselves only agglomerations <strong>of</strong> the primary ones; for what you term a molecule<br />

is still very far from being the elementary molecule.<br />

35. Is universal space infinite or limited?<br />

Universal Space<br />

________________________________________________________________________<br />

¹This principle explains a phenomenon familiar to all magnetisers, viz., the imparting to any given substance-to<br />

water, for example-<strong>of</strong> very different qualities, such as specific flavours, or even the active qualities

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