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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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394<br />

ALLAN KARDEC<br />

989. <strong>The</strong>re are persons who, without being Positively wicked, render all about them unhappy<br />

by their ill-temper; what is, for them, the consequence <strong>of</strong> this?<br />

"Such persons are assuredly not good, and they will expiate this wrong by the sight <strong>of</strong> those<br />

whom they have rendered unhappy, which will be a constant reproach for them; and then, in<br />

another existence, they will endure all that they have caused to be endured by others."<br />

Expiation and Repentance<br />

990. Does repentance take place in the corporeal state, or in the spiritual state?<br />

"In the spiritual state; but it may also take place in the corporeal state, when you clearly<br />

comprehend the difference between good and evil."<br />

991. What is the consequence <strong>of</strong> repentance in the spiritual state?<br />

"<strong>The</strong> desire for a new incarnation, in order to become purified. <strong>The</strong> spirit perceives the<br />

imperfections which deprive him <strong>of</strong> happiness; and he therefore aspires after a new existence<br />

in which he will be able to expiate his faults." (332, 975).<br />

992. What is the consequence <strong>of</strong> repentance in the corporeal state?<br />

"<strong>The</strong> spirit will advance even in his present life, if he have the time to repair his faults.<br />

Whenever your conscience reproaches you, or shows you an imperfection, you may always<br />

become better."<br />

993. Are there not men who have only the instinct <strong>of</strong> evil, and are inaccessible to repentance?<br />

"I have told you that progress must be incessant. He who, in his present life, has only the<br />

instinct <strong>of</strong> evil, will have the instinct <strong>of</strong> goodness in another one, and it is to effect this end<br />

that he is re-born many times. For all must advance, all must reach the goal; but some do this<br />

more quickly, others more slowly, according to the energy <strong>of</strong> their desire. He who has only<br />

the instinct <strong>of</strong> good is already purified, for he may have had that <strong>of</strong> evil in an anterior<br />

existence." (804.)<br />

994. Does the perverted spirit who has not recognised his faults during his life always<br />

recognise them after his death?

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