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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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247<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

"<strong>The</strong>re is a reason for everything; nothing takes place without the permission <strong>of</strong> God."<br />

Have these phenomena always some reference to mankind?<br />

"<strong>The</strong>y have sometimes a direct reference to man; but they have <strong>of</strong>ten no other object than the<br />

re-establishment <strong>of</strong> the equilibrium and harmony <strong>of</strong> the physical forces <strong>of</strong> nature."<br />

- We fully admit that the will <strong>of</strong> God must be the primal cause <strong>of</strong> these phenomena, as <strong>of</strong><br />

everything else; but, as we know that spirits exercise an action upon matter, and that they are<br />

the agents <strong>of</strong> the divine will, 'we ask whether some among them do not exert an influence<br />

upon the elements, to rouse, calm or direct them.?<br />

"It is evident that they must do so; it could not be otherwise. God does not exercise a direct<br />

action upon matter; He has His devoted agents at every step <strong>of</strong> the ladder <strong>of</strong> worlds."<br />

537, <strong>The</strong> mythology <strong>of</strong> the ancients is entirely based on spiritist ideas with this difference that<br />

they regarded spirits as divinities. <strong>The</strong>y represented those gods or spirits with special<br />

attributes; thus, some <strong>of</strong> them had charge <strong>of</strong> the winds, others <strong>of</strong> the lightning; others, again,<br />

presided over vegetation, etc. Is this belief entirely devoid <strong>of</strong> foundation?<br />

"It is so far from being devoid <strong>of</strong> foundation, that it is far below the truth."<br />

- May there, in the same way, be spirits inhabiting the interior <strong>of</strong> the earth and presiding over<br />

the development <strong>of</strong> geological phenomena?<br />

"Those spirits do not positively inhabit the earth, but they preside over and direct its<br />

developments according to their various attributions. You will some day. have the<br />

explanation <strong>of</strong> all these phenomena, and you will then understand them better."<br />

538. Do the spirits who preside over the phenomena <strong>of</strong> nature form a special category in the<br />

spirit-world; are they beings apart, or spirits who have been incarnated like us?<br />

"<strong>The</strong>y are spirits who will be incarnated, or who have been so."<br />

- Do those spirits belong to the higher or lower degrees <strong>of</strong> the spirit-hierarchy?<br />

"That is according as their post is more or less material or intelligent; some command, others<br />

execute; those who discharge material functions are always <strong>of</strong> an inferior order, among spirits<br />

as among men."

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