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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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376<br />

ALLAN KARDEC<br />

developed between the parties by a better and more complete acquaintance with each other's<br />

good qualities? You must not forget that it is the spirit which loves, and not the body, and<br />

that, when the illusion <strong>of</strong> corporeal attractions is dissipated, the spirit perceives the real<br />

quality <strong>of</strong> the union into which it has entered.<br />

"<strong>The</strong>re are two kinds <strong>of</strong> affection-that <strong>of</strong> the body, and that <strong>of</strong> the soul, and these are <strong>of</strong>ten<br />

mistaken for one another. <strong>The</strong> affection <strong>of</strong> the soul, when pure and sympathetic, is lasting;<br />

that <strong>of</strong> the body is perishable this is why those who fancied that they loved each with an<br />

eternal affection <strong>of</strong>ten detest one another when their illusion has vanished."<br />

940. Is not the lack <strong>of</strong> sympathy between persons destined to live together also a source <strong>of</strong><br />

sorrow, and one that is all the more bitter because it poisons an entire existence?<br />

"Very bitter it is, undoubtedly; but it is usually a misfortune <strong>of</strong> your own causing. In the first<br />

place, your laws are in fault; for how can you suppose that those who dislike one another can<br />

be intended by God to live together ? In the next place, you yourselves are to blame, for you<br />

<strong>of</strong>ten seek, in those unions, the satisfaction <strong>of</strong> your pride and ambition rather than the<br />

happiness <strong>of</strong> a mutual affection; and, in such cases, you undergo the natural consequences <strong>of</strong><br />

your prejudices."<br />

- But, in such cases, is there not generally an innocent victim?<br />

"Yes, one for whom it is a heavy expiation; but the responsibility <strong>of</strong> such unhappiness will,<br />

nevertheless, be brought home to those who caused it. If the light <strong>of</strong> truth have reached the<br />

soul <strong>of</strong> the victim, faith in the future will give consolation under present suffering. But the<br />

causes <strong>of</strong> these private misfortunes will disappear in proportion as your prejudices are<br />

dissipated."<br />

Fear <strong>of</strong> Death.<br />

941. <strong>The</strong> fear <strong>of</strong> death causes perplexity to many persons; whence comes this fear in the case<br />

<strong>of</strong> those who believe in a future life?<br />

"Such fear is altogether misplaced; but when people have been, in their youth, thoroughly<br />

indoctrinated into the belief that there is a hell as well as a heaven, and that they will most<br />

likely go to the former, because whatever belongs to human life is a mortal sin for the soul,<br />

they are naturally afraid, if they have retained their religious belief, <strong>of</strong> the fire that is to burn<br />

them for ever

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