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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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244<br />

ALLAN KARDEC<br />

because it was in accordance with the laws <strong>of</strong> nature that it should do so. <strong>The</strong> lightning was<br />

not made to fall upon the tree because the man was under it, but the man was inspired with<br />

the idea <strong>of</strong> taking refuge under a tree upon which the lightning was about to fall; for the tree<br />

would have been struck all the same, whether the man had been under it or not."<br />

528. An ill-intentioned person hurls against some one a projectile which passes close by him,<br />

but does not touch him. Has the missile, in such a case, been turned aside by some friendly<br />

spirit?<br />

"If the individual aimed at were not destined to be struck, a friendly spirit would have<br />

suggested to him the thought <strong>of</strong> turning aside from the path <strong>of</strong> the missile, or would have<br />

acted on his enemy's sight in such a way as to make him take a bad aim; for a projectile, when<br />

once impelled on its way, necessarily follows the line <strong>of</strong> its projection."<br />

529. What is to be thought <strong>of</strong> the magic bullets which figure in certain legends, and which, by<br />

a mysterious fatality, infallibly reach their mark?<br />

"<strong>The</strong>y are purely imaginary. Man delights in the marvellous, and is not contented with the<br />

marvels <strong>of</strong> nature."<br />

- May the spirits who direct the events <strong>of</strong> our lives be thwarted by other spirits who desire to<br />

give to' our lives a different direction?<br />

"What God has willed must needs take place. If delay or hindrance occur, it can only be by<br />

His appointment."<br />

530. Cannot frivolous and mocking spirits give rise to the various little difficulties that defeat<br />

our projects and upset our calculations? In a word, are they not the' authors <strong>of</strong> what may be<br />

termed the petty troubles <strong>of</strong> human life?<br />

"Such spirits take pleasure in causing vexations which serve as trials for the exercise <strong>of</strong> your<br />

patience; but they tire <strong>of</strong> this game when they see that they do not succeed in ruffling you. But<br />

it would neither be just nor correct to charge them with all your disappointments, the greater<br />

number <strong>of</strong> which are caused by your own heedlessness. When your crockery is broken, the<br />

breakage is much more likely to have been caused by your own awkwardness than by spiritaction."<br />

- Do the spirits who' bring about petty vexations act from personal animosity, or do they<br />

direct their attacks against the first person who comes handy, without any fixed aim, and<br />

simply to gratify their malice?

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