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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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252<br />

ALLAN KARDEC<br />

"Yes; there are spirits who give you strange signs and words, and prescribe certain acts, with<br />

the aid <strong>of</strong> which you perform what you call 'conjurations;' but you may be very sure that such<br />

spirits are making game <strong>of</strong> you, and amusing themselves with your credulity."<br />

554. Is it not possible that he who, rightly or wrongly, has confidence in what he calls the<br />

virtue <strong>of</strong> a talisman, may attract spirit to him by that very confidence; for in that case it<br />

would be his thought that acts, the talisman being only a sign that helps to concentrate and<br />

direct his thought?<br />

"Such an action is quite possible; but the nature <strong>of</strong> the spirit thus attracted would depend on<br />

the purity <strong>of</strong> intention and the elevation <strong>of</strong> sentiment <strong>of</strong> the party attracting him; and it rarely<br />

happens that one who is simple enough to believe in the virtue <strong>of</strong> a talisman is not actuated<br />

by motives <strong>of</strong> a material rather than <strong>of</strong> a moral character. At all events, such practices imply a<br />

pettiness and weakness <strong>of</strong> mind that would naturally give access to imperfect and mocking<br />

spirits."<br />

555. What meaning should we attach to the qualification <strong>of</strong> sorcerer?<br />

"Those whom you call sorcerers are persons gifted, when they are honest, with certain<br />

exceptional faculties, like the mesmeric power or second-sight; and as such persons do things<br />

that you do not comprehend, you suppose them to be endowed with supernatural power. Have<br />

not many <strong>of</strong> your learned men passed for sorcerers in the eyes <strong>of</strong> the ignorant?"<br />

556. Do some persons really possess the gift <strong>of</strong> healing by merely touching the sick?<br />

"<strong>The</strong> mesmeric power may act to that extent when it is seconded by purity <strong>of</strong> intention and<br />

ardent desire to do good, for, in such a case, good spirits come to the aid <strong>of</strong> the mesmeriser.<br />

But you must be on your guard against the way in which facts are exaggerated when<br />

recounted by persons who, being too credulous or too enthusiastic, are disposed to discover<br />

something marvellous in the simplest and most natural occurrences. You must also be on<br />

your guard against the interested recitals <strong>of</strong> persons who work on credulity with a view to<br />

their own benefit."

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