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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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294<br />

ALLAN KARDEC<br />

690. Regarded from a purely physical point <strong>of</strong> view, are the bodies <strong>of</strong> the present race <strong>of</strong> men<br />

a special creation, or have they proceeded from the bodies <strong>of</strong> the primitive races by<br />

reproduction?<br />

"<strong>The</strong> origin <strong>of</strong> races is hidden in the night <strong>of</strong> time; but as they all belong to the great human<br />

family, whatever may have been the primitive root <strong>of</strong> each, they have been able to form<br />

alliances with one another, and thus to produce new types."<br />

691. What, from a physical point <strong>of</strong> view, is the distinctive and dominant characteristic <strong>of</strong><br />

primitive races?<br />

"<strong>The</strong> development <strong>of</strong> brute force at the expense <strong>of</strong> intellectual power. <strong>The</strong> contrary takes<br />

place at the present day; for man now acts rather through his intelligence than through his<br />

bodily strength, and yet he accomplishes a hundred-fold more than he formerly did, because<br />

he has learned to avail himself <strong>of</strong> the forces <strong>of</strong> nature, which the animals cannot do."<br />

692. Is the improvement <strong>of</strong> the vegetable and animal races, through the applications <strong>of</strong><br />

science, contrary to the law <strong>of</strong> nature? Would it be more conformable with that law to leave<br />

them to follow their normal course?<br />

"It is the duty <strong>of</strong> all beings to concur, in every way, in helping forward the general progress;<br />

and man himself is employed by God as an instrument for the accomplishment <strong>of</strong> His ends.<br />

Perfection being the aim towards which everything in nature is tending, to help forward this<br />

process <strong>of</strong> improvement is to assist in working out the Divine intentions."<br />

- But man, in his efforts to ameliorate the races <strong>of</strong> the lower reigns, is generally moved by<br />

self-interest, and has no other aim than the increase <strong>of</strong> his personal enjoyments; does not this<br />

diminish the merit <strong>of</strong> his action?<br />

"What matters it that his merit should be null, provided the work <strong>of</strong> progress be<br />

accomplished? It is for him to render his labour meritorious by inspiring himself with a noble<br />

motive. Besides, in effecting these ameliorations, he develops his intelligence; and it is in this<br />

way that he derives the greatest benefit from his labour."<br />

Obstacles To Reproduction.<br />

693. Are the human laws and customs that have been established for the purpose <strong>of</strong> placing<br />

obstacles in the way <strong>of</strong> reproduction contrary to the laws <strong>of</strong> nature?

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