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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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377<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

without destroying them. But most <strong>of</strong> those who are thus indoctrinated in their childhood, if<br />

possessed <strong>of</strong> judgement, throw aside that belief when they grow up, and, being unable to<br />

assent to such a doctrine, become atheists or materialists; so that the natural effect <strong>of</strong> such<br />

teaching is to make them believe that there is nothing beyond this present life.<br />

"Death has no terrors for the righteous man, because, with faith, he has the certainty <strong>of</strong> a<br />

future life; hope leads him to expect an existence happier than his present one; and charity,<br />

which has been the law <strong>of</strong> his action, gives him the assurance that, in the world which he is<br />

about to enter, he will meet with no one whose recognition he will have reason to dread."<br />

(730.)<br />

<strong>The</strong> carnally-minded man, more attracted by corporeal life than by the life <strong>of</strong> the spirit, knows only the<br />

pains and pleasures <strong>of</strong> terrestrial existence. His only happiness Is in the fugitive satisfaction <strong>of</strong> his earthly<br />

desires; his mind, constantly occupied with the vicissitude, <strong>of</strong> the present life, and painfully affected by<br />

them, is tortured with perpetual anxiety. <strong>The</strong> thought <strong>of</strong> death terrifies him, because he has doubts about<br />

his future, and because he has to leave all his affections and all his hopes behind him he leaves the earth.<br />

<strong>The</strong> spiritually-minded man, who has raised himself above the factitious wants created by the passions,<br />

has, even in this lower life, enjoyments unknown to the carnally-minded. <strong>The</strong> moderation <strong>of</strong> his desires<br />

gives calmness and serenity to his spirit. Happy in the good he does. life has no disappointments for him,<br />

and its vexations pass lightly over his consciousness, without leaving upon it any painful impress.<br />

942. Will not these counsels as to the way to be happy in the present life be considered by<br />

many persons as somewhat commonplace; will they not be looked upon as truisms; and will it<br />

not be said that, after all, the true secret <strong>of</strong> happiness is to be able to bear up under one's<br />

troubles?<br />

"A good many people will take this view <strong>of</strong> the matter; but, <strong>of</strong> these, not a few will be like the<br />

sick man, for whom the physician prescribes dieting, but who demands to be cured without<br />

changing his habits, and while continuing the indulgences <strong>of</strong> the table that keep up his<br />

dyspepsia."<br />

Weariness <strong>of</strong> Life - Suicide<br />

943. What is the cause <strong>of</strong> the weariness <strong>of</strong> life which some-times takes possession <strong>of</strong> people<br />

without any assignable reason?<br />

"Idleness; lack <strong>of</strong> conviction; sometimes, satiety. For him who employs his faculties in the<br />

pursuit <strong>of</strong> some useful aim in harmony with his natural aptitudes, exertion is not disagreeable:<br />

his time passes quickly in congenial occupation; and he is able to bear the

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