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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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384<br />

ALLAN KARDEC<br />

"It is a presentiment <strong>of</strong> the reality imparted to each man by the spirit incarnated in him. This<br />

internal voice does not speak to him without a purpose; he is wrong in giving so little heed to<br />

it. If he listened to it more <strong>of</strong>ten and more heedfully, it would be better for him."<br />

961. What is the predominant sentiment at the moment <strong>of</strong> death Is it doubt, fear, or hope?<br />

"Doubt with the sceptical, fear with the guilty, hope with the good."<br />

962. How is it that there are sceptics, since the soul imparts to each man the sentiment <strong>of</strong><br />

spiritual things?<br />

"<strong>The</strong>re are fewer sceptics than you suppose. Many <strong>of</strong> those who, from pride, affect scepticism<br />

during life, are a good deal less sceptical when they come to die."<br />

<strong>The</strong> doctrine <strong>of</strong> moral responsibility is a consequence <strong>of</strong> the belief In a future life. Reason and our sense <strong>of</strong><br />

justice tell us that, in the apportionment <strong>of</strong> the happiness to which all men aspire, the good and the<br />

wicked could not be confounded together. God could not will that some men should obtain, without effort,<br />

blessings Which others only obtain through persevering exertion.<br />

Our conviction <strong>of</strong> the justice and goodness <strong>of</strong> God, as evidenced by the justice and goodness <strong>of</strong> His laws,<br />

forbids us to suppose that the good and the bad can occupy the same place in His sight, or to doubt that.<br />

sooner or later, the former will receive a reward, and the latter a chastisement, for the good and the evil<br />

they have done. And thus, from our Innate sense <strong>of</strong> justice, we derive our intuition <strong>of</strong> the rewards and<br />

punishments <strong>of</strong> the future.<br />

Intervention <strong>of</strong> God in Rewards and Punishments.<br />

963. Does God concern Himself personally about each man? Is He not too great, and are we<br />

not too small, for each individual to be <strong>of</strong> any importance in His sight?<br />

"God concerns Himself about all the beings He has created, however small they may be;<br />

nothing is too minute for His goodness."<br />

964. Has God to concern Himself about each <strong>of</strong> our actions in order to reward or to punish<br />

us?<br />

"God's laws apply to all your actions. When a man violates one <strong>of</strong> those laws, God does not<br />

pronounce sentence on him by saying, for example, 'You have been gluttonous; I shall punish<br />

you for it.' But He has traced a limit to appetite. Maladies, and even death, are the<br />

consequence <strong>of</strong> overstepping that limit. Punishment, in all cases, is a result <strong>of</strong> the infraction<br />

<strong>of</strong> a law."

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