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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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264<br />

ALLAN KARDEC<br />

ideas, while that <strong>of</strong> man is perfectible. and lends itself to all the conceptions <strong>of</strong> his<br />

intelligence."<br />

It is evident that fishes, emigrating in masses, like the swallows that follow the guide that leads them, must<br />

have the means <strong>of</strong> giving one another information, <strong>of</strong> arriving at a common understanding, and <strong>of</strong> concarting<br />

measures <strong>of</strong> general interest. It may be that they are gifted with a sense <strong>of</strong> vision sufficiently acute<br />

to allow <strong>of</strong> their distinguishing signs made by them to one another, or the water may serve them as a<br />

vehicle for the transmission <strong>of</strong> certain vibrations. It is evident that they must have some means. whatever<br />

these may be. <strong>of</strong> comprehending one another, like all other animals that have no voice. and that<br />

nevertheless perform actions in common. Should it, then. be deemed strange that spirits are able to<br />

communicate among themselves without having recourse to articulate speech? (282.)<br />

595. Have animals free-will in regard to their actions?<br />

"<strong>The</strong>y are not the mere machines you suppose them to be; but their freedom <strong>of</strong> action is<br />

limited to their wants, and cannot be compared to that <strong>of</strong> man. Being far inferior to him, they<br />

have not the same duties. <strong>The</strong>ir freedom is restricted to the acts <strong>of</strong> their material life."<br />

596. Whence comes the aptitude <strong>of</strong> certain animals to mutate human speech, and why is this<br />

aptitude found among birds, rather, for instance, than among apes, whose conformation has<br />

so more analogy to that <strong>of</strong> man?<br />

"That aptitude results from a particular conformation <strong>of</strong> the vocal organs, seconded by the<br />

instinct <strong>of</strong> imitation. <strong>The</strong> ape imitates man's gestures; some birds imitate his voice."<br />

597. Since the animals have an intelligence which gives them a certain degree <strong>of</strong> freedom <strong>of</strong><br />

action, is there, in them, a principle independent <strong>of</strong> matter?<br />

"Yes; and that survives their body."<br />

- Is this principle a soul, like that <strong>of</strong> man?<br />

"It is a soul, if you like to call it so; that depends on the meaning you attach to this word. But<br />

it is inferior to that <strong>of</strong> man. <strong>The</strong>re is, between the soul <strong>of</strong> the animals and that <strong>of</strong> man, as great<br />

a difference as there is between the soul <strong>of</strong> man and God."<br />

598. Does the soul <strong>of</strong> the animals preserve, after death, its individuality and its selfconsciousness?<br />

"It preserves its individuality, but not the consciousness <strong>of</strong> its me. <strong>The</strong> life <strong>of</strong> intelligence<br />

remains latent in them."<br />

599. Has the soul <strong>of</strong> the beasts the choice <strong>of</strong> incarnating itself in one kind <strong>of</strong> animal rather<br />

than in another?<br />

"No; it does not possess free-will."

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