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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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354<br />

ALLAN KARDEC<br />

humblest creatures <strong>of</strong> the lower reigns; and you will have obeyed the law <strong>of</strong> God."<br />

SAINT VINCENT DE PAUL<br />

889. Are there not men who are reduced to beggary through their own fault?<br />

"Undoubtedly there are; but if a sound moral education hadtaught them to practise the law <strong>of</strong><br />

God, they would not have fallen into the excesses which have caused their ruin. It is mainly<br />

through the generalisation <strong>of</strong> such education that the improvement <strong>of</strong> your globe will be<br />

ultimately accomplished." (707.)<br />

Maternal and Filial Affection.<br />

890. Is maternal affection a virtue, or is it an instinctive feeling common to men and to<br />

animals?<br />

"It is both. Nature has endowed the mother with the love <strong>of</strong> her <strong>of</strong>fspring in order to ensure<br />

their preservation. Among the animals, maternal affection is limited to the supply <strong>of</strong> their<br />

material needs; it ceases when this care is no longer needed. In the human race, it lasts<br />

throughout life, and assumes a character <strong>of</strong> unselfish devotion that raises it to the rank <strong>of</strong> a<br />

virtue; it even survives death, and follows the career <strong>of</strong> the child from beyond the grave. You<br />

see, therefore, that there is in this affection, as it exists in man, something more than as it<br />

exists among the animals." (205-385.)<br />

891. Since maternal affection is a natural sentiment, why is it that mothers <strong>of</strong>ten hate their<br />

children, and even, in some cases, before their birth?<br />

"<strong>The</strong> absence <strong>of</strong> maternal affection is sometimes a trial chosen by the spirit <strong>of</strong> the child, or an<br />

expiation for him if he have been a bad father, a bad mother, or a bad son, in some previous<br />

existence. In all cases, a bad mother can only be the incarnation <strong>of</strong> a bad spirit, who seeks to<br />

throw obstacles in the path <strong>of</strong> the child, in order to make him succumb in the trial he has<br />

chosen. But such a violation <strong>of</strong> the laws <strong>of</strong> nature will not remain unpunished, and the spirit<br />

<strong>of</strong> the child will be rewarded for surmounting the obstacles thus thrown in his way."<br />

892. When parents have children who cause them sorrow, are they not excusable for not<br />

feeling for them the same tenderness they would have felt had their conduct been different?

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