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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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87<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

Its guidance almost always makes itself felt, and sometimes more surely than that <strong>of</strong> reason. It<br />

never goes astray."<br />

- Why is it that reason is not always an infallible guide?<br />

"It would be infallible if it were not perverted by a false education, by pride, and by<br />

selfishness. Instinct does not reason. Reason leaves freedom to choice, and gives man freewill."<br />

Instinct is a rudimentary intelligence, differing from intelligence properly so called in this particular, viz.,<br />

that its manifestations are almost always spontaneous, whereas those <strong>of</strong> intelligence are the result <strong>of</strong><br />

combination and <strong>of</strong> deliberation.<br />

<strong>The</strong> manifestations <strong>of</strong> instinct vary according to the differences <strong>of</strong> species and <strong>of</strong> their needs. In beings<br />

that possess self-consciousness and the perception <strong>of</strong> things external to themselves, it is allied to<br />

intelligence, that is to say, to freedom <strong>of</strong> will and <strong>of</strong> action.

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