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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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314<br />

CHAPTER VII<br />

VI. SOCIAL LAW<br />

1. NECESSITY OF SOCIAL LIFE - 2. LIFE OF ISOLATION.<br />

VOW OF SILENCE -3. FAMILY-TIES.<br />

766. Is social life founded in nature?<br />

Necessity <strong>of</strong> Social Life.<br />

"Certainly; God has made man for living in society. It is not without a purpose that God has<br />

given to man the faculty <strong>of</strong> speech and the other faculties necessary to the life <strong>of</strong> relation."<br />

767. Is absolute isolation contrary to the law <strong>of</strong> nature?<br />

"Yes, since man instinctively seeks society, and since all men are intended to help forward the<br />

work <strong>of</strong> progress by aiding one another."<br />

768. Does man, in seeking society, only yield to a personal feeling, or is there, in this feeling,<br />

a wider providential end?<br />

"Man must progress; he cannot do so alone, because, as he does not possess all faculties, he<br />

needs the contact <strong>of</strong> other men. In isolation he becomes brutified and etiolated."<br />

No man possesses the complete range <strong>of</strong> faculties. Through social union men complete one another, and<br />

thus mutually secure their well-being and progress. It is because they need each other's help that they<br />

have been formed for living In society, and not in isolation.<br />

Life <strong>of</strong> Isolation.<br />

769. We can understand that the taste for social life, as a general principle, should be<br />

founded in nature, as are all other tastes; but why should a taste for absolute isolation be<br />

regarded as blameable, if a man finds satisfaction in it?<br />

"Such satisfaction can only be a selfish one. <strong>The</strong>re are also men who find satisfaction in<br />

getting drunk; do you approve <strong>of</strong> them ? A mode <strong>of</strong> life, by the adoption <strong>of</strong> which you<br />

condemn yourselves not to be useful to any one, cannot be pleasing to God."<br />

770. What is to be thought <strong>of</strong> those who live in absolute seclusion in order to escape the<br />

pernicious contact <strong>of</strong> the world?

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