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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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174<br />

ALLAN KARDEC<br />

292. Do spirits experience hatreds among themselves?<br />

"Hatreds only exist among impure spirits. It is they who sow hatreds and dissensions among<br />

men."<br />

293. Do those who have been enemies on earth always retain their resentment against one<br />

another in the spirit-world?<br />

"No; for they <strong>of</strong>ten see that their hatred was stupid, and perceive the puerility <strong>of</strong> the object by<br />

which it was excited. It is only imperfect spirits who retain the animosities <strong>of</strong> the earthly life 7<br />

<strong>of</strong> which they rid themselves in proportion as they become purified. Spirits whose anger, as<br />

men, has been caused by some merely material interest, forget their dissension as soon as they<br />

are dematerialised. <strong>The</strong> cause <strong>of</strong> their dissension no longer existing, they may, if there be no<br />

antipathy between them, see each other again with pleasure."<br />

Just as two schoolboys, when they have reached the age <strong>of</strong> reason, perceive the folly <strong>of</strong> their boyish<br />

quarrels, and no longer keep up a grudge against each other on account <strong>of</strong> them.<br />

294. Is the remembrance <strong>of</strong> wrongs they may have done one another, as men, an obstacle to<br />

sympathy between two spirits?<br />

"Yes, it tends to keep them apart."<br />

295. What is the sentiment, after death, <strong>of</strong> those whom we have wronged?<br />

"If they are good, they forgive you as soon as you repent; if they are bad, they may retain<br />

resentment against you, and may even pursue you with their anger in another existence. This<br />

may be permitted by God as a chastisement."<br />

296. Are the individual affections <strong>of</strong> spirits susceptible <strong>of</strong> change?<br />

No; for they cannot be mistaken in one another. <strong>The</strong> mask under which hypocrites hide<br />

themselves on earth has no existence in the world <strong>of</strong> spirits, and their affections, when they<br />

are pure, are therefore unchangeable. <strong>The</strong> love which unites them is a source <strong>of</strong> supreme<br />

felicity."<br />

297. Does the affection which two spirits have felt for each other upon the earth always<br />

continue in the spirit-world?<br />

"Yes, undoubtedly, if that affection were founded on sympathy; but, if physical causes have<br />

had more share in it than sympathy, it ceases with those causes. Affections are more solid and<br />

lasting among spirits than among men, because they are not subordinated to the caprices <strong>of</strong><br />

material interests and self-love."

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