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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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261<br />

CHAPTER XI<br />

<strong>THE</strong> THREE REIGNS<br />

1. MINERALS AND PLANTS - 2. ANIMALS AND MEN - 3. METEMPSYCHOSIS.<br />

Minerals and Plants.<br />

585. WHAT do you think <strong>of</strong> the division <strong>of</strong> the natural world into three reigns, the mineral,<br />

vegetable, and animal, to which some naturalists add a fourth class-viz., the human species;<br />

or that other division <strong>of</strong> the world into two classes-viz., the organic and the inorganic? Which<br />

<strong>of</strong> these divisions is to be preferred?<br />

"<strong>The</strong>y are all good; as to which is best, that depends on your point <strong>of</strong> view. From the point <strong>of</strong><br />

view <strong>of</strong> matter, there are only inorganic and organic beings; from the moral point <strong>of</strong> view,<br />

there are evidently four degrees."<br />

<strong>The</strong>se four degrees are, in fact, distinguished by well-marked characteristics, although their extremes<br />

seem to blend into each other. Inert matter, which constitutes the mineral reign, possesses only<br />

mechanical force; plants, composed <strong>of</strong> inert matter, are endowed with vitality animals, composed <strong>of</strong> inert<br />

matter, and endowed with vitality, have also a sort <strong>of</strong> instinctive intelligence, limited in its scope. but<br />

giving them the consciousness <strong>of</strong> their existence and <strong>of</strong> their individuality man, possessing all that is found<br />

in plants and animals, is raised above all the other classes by special intelligence, without fixed limits,<br />

which gives him the consciousness <strong>of</strong> his future, the perception <strong>of</strong> extramaterial things, and the knowledge<br />

<strong>of</strong> God.<br />

586. Are plants conscious <strong>of</strong> their existence?<br />

"No; they do not think; they have only organic life."<br />

587. Do plants feel sensations? Do they suffer when they are mutilated?<br />

"Plants receive the physical impressions which act upon matter, but they have no perceptions;<br />

consequently they do not feel pain."<br />

588. Is the force which attracts plants towards each other independent <strong>of</strong> their will?<br />

"Yes; for they do not think. It is a mechanical force <strong>of</strong> matter that acts upon matter; they<br />

could not resist it."<br />

589. Some plants, as, for instance, the mimosa and the dionea, have movements which give<br />

evidence <strong>of</strong> their possessing great

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