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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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42<br />

ALLAN KARDEC<br />

influence on the tracing <strong>of</strong> the letters. But let us suppose that, by some wonderful cleverness,<br />

the medium succeeds in deceiving the most keenly observant eye, how can we explain the<br />

nature <strong>of</strong> the communications, when they are altogether beyond the scope <strong>of</strong> the medium's<br />

knowledge and ideas? And it is, moreover, to be remarked, that we are speaking not <strong>of</strong><br />

monosyllabic replies, but <strong>of</strong> many pages, dashed <strong>of</strong>f, as frequently happens, with the most<br />

astonishing rapidity, sometimes spontaneously, and sometimes upon a given subject; <strong>of</strong><br />

poems <strong>of</strong> elevated character, and irreproachable in point <strong>of</strong> style, produced by the hand <strong>of</strong> an<br />

utterly illiterate medium. And what adds to the strangeness <strong>of</strong> these facts is, that they are<br />

occurring all the world over, and that the number <strong>of</strong> mediums is constantly increasing. Are<br />

these facts real or not ? To this query we have but one reply to make: "See and observe;<br />

opportunities <strong>of</strong> doing so will not be lacking; but, above all, observe <strong>of</strong>ten, for a long time,<br />

and according to the conditions required for so doing."<br />

To the evidence adduced by us, what do our antagonists reply? 'You are," say they, "the dupes<br />

<strong>of</strong> imposition or the sport <strong>of</strong> illusion." We have to remark, in the first place, that imposition is<br />

not likely to occur where no pr<strong>of</strong>it is to be made; charlatans are not apt to ply their trade<br />

gratis. If imposition be practised, it must he for the sake <strong>of</strong> a joke. But by what strange<br />

coincidence does there happen to be an understanding between the jokers, from one end <strong>of</strong><br />

the earth to the other, to act in the same way, to produce the same effects, and to give, upon<br />

the same subjects, and in different languages, replies that are identical, if not in words, at least<br />

in meaning? How is it that grave, serious, honour-able, and educated persons can lend<br />

themselves to such manoeuvres and for what purpose? How is it that the requisite patience<br />

and skill for carrying on such a piece <strong>of</strong> deception are found even in young children? For<br />

mediums, if they are not passive instruments, must posses a degree <strong>of</strong> skill, and an amount<br />

and variety <strong>of</strong> knowledge, incompatible with the age and social position <strong>of</strong> many <strong>of</strong> them.<br />

"But," urge our opponents, "if there be no trickery, both parties may be the dupes <strong>of</strong> an<br />

illusion." It is only reasonable that the quality <strong>of</strong> witnesses should be regarded as an element<br />

in deciding the value <strong>of</strong> their evidence; and it may fairly be asked whether the spiritist theory,<br />

whose adherents are already to be counted by

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