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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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339<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

<strong>The</strong> true or false view we take <strong>of</strong> the things about us causes us to succeed or to fail in our enterprises; but<br />

it seems to us more easy, and less humiliating to our self-love, to attribute our failures to fate, or to<br />

destiny, than to cur mistakes. If the influence <strong>of</strong> spirits sometimes contributes to our success, it is none the<br />

less true that we can always free ourselves from their influence, by repelling the ideas they suggest when<br />

they are calculated to mislead, us.<br />

853. <strong>The</strong>y are persons who escape one danger only to fall into another; it seems as though it<br />

had been impossible for them to escape death. Is there not a fatality in such cases?<br />

"<strong>The</strong>re is nothing fatal, in the true meaning <strong>of</strong> the word, but the time <strong>of</strong> death. When that time<br />

has come, no matter under what form death presents itself, you cannot escape it."<br />

- If so, whatever danger may seem to threaten us, 'we shall not die if our hour has not come?<br />

"No, you will not be allowed to die-and <strong>of</strong> this you have thousands <strong>of</strong> examples; but when<br />

your hour has come, nothing can save you. God knows beforehand the manner in which each<br />

<strong>of</strong> you will quit your present life, and this is <strong>of</strong>ten known also to your spirit; for it is revealed<br />

to you when you make choice <strong>of</strong> such and such existence."<br />

854. Does it follow, from the inevitability <strong>of</strong> the hour <strong>of</strong> death, that the precautions we take in<br />

view <strong>of</strong> apparent danger are useless?<br />

"No, for those precautions are suggested to you in order that you may avoid the dangers with<br />

which you are threatened. <strong>The</strong>y are one <strong>of</strong> the means employed by Providence to prevent<br />

death from taking place prematurely."<br />

855. What is the aim <strong>of</strong> providence in making us incur dangers that are to be without result?<br />

"When your life is imperilled, it is a warning which you yourself have desired, in order to turn<br />

you from evil, and to make you better. When you escape from such a peril, and while still<br />

feeling the emotion excited by the danger you had incurred, you think, more or less seriously,<br />

according to the degree in which you are influenced by the suggestions <strong>of</strong> good spirits, <strong>of</strong><br />

amending your ways. <strong>The</strong> bad spirit returning to his former post <strong>of</strong> temptation (I say bad, in<br />

reference to the evil that is still in him), you flatter yourself that you will escape other dangers<br />

in the same way, and you again give free scope to your passions. By the dangers you incur,<br />

God reminds you <strong>of</strong> your weakness, and <strong>of</strong> the fragility <strong>of</strong> your existence. If you examine the<br />

cause and the nature <strong>of</strong> the peril you have escaped, you will see that in many cases its

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