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The Book of Tells (Peter Collett)[unlocked]

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THE BOOK OF TELLS<br />

Telleology promises to play an increasingly important role<br />

in forensic science. In the old days the only tools available<br />

to a detective were his keen senses. <strong>The</strong>re have been<br />

enormous changes since Sherlock Holmes looked out <strong>of</strong><br />

his window, noticed how a woman hesitated before crossing<br />

the road, and informed Dr Watson that 'oscillation<br />

upon the pavement always means an affaire du coeur'. 3<br />

Although today's detectives recognize the need for a<br />

trained eye, their task is made easier by the opportunity to<br />

record people's actions, to view them repeatedly, and<br />

to subject them to detailed analysis. A good example is<br />

John Napier's analysis <strong>of</strong> the famous cinefilm <strong>of</strong> 'Bigfoot',<br />

where he was able to show that the style <strong>of</strong> walking was<br />

entirely humanoid. 4<br />

Whether we like it or not, we're all involved with tells -<br />

there's no escaping them. An enormous number <strong>of</strong> tells is<br />

produced whenever we interact with other people, and<br />

even when we remain silent in their company. Some <strong>of</strong><br />

these tells are under our control - they're the ones that we<br />

use to present a particular image <strong>of</strong> ourselves. But there<br />

are also tells that we cannot control, like blushing and<br />

pupil dilation, as well as tells that we can control, but<br />

don't, like preening, posture matching, and certain facial<br />

expressions. As we noticed earlier, there are differences in<br />

the way that we relate to unintended tells, because while<br />

we may be painfully aware <strong>of</strong> the fact that we're blushing,<br />

there's no way we could know that our pupils are dilated;<br />

we are only ever aware <strong>of</strong> the treachery <strong>of</strong> our cheeks,<br />

never that <strong>of</strong> our eyes. Equally, while we are quite capable<br />

<strong>of</strong> positioning our limbs or moving our hands in ways that<br />

are likely to give a certain impression, we <strong>of</strong>ten fail to<br />

consciously control these features <strong>of</strong> our behaviour,<br />

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