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Theological Origins of Modernity

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4 Luther and the Storm <strong>of</strong> Faith<br />

As he made his way back to the university aft er a visit home, the strapping<br />

twenty-fi ve year old had good reason to be satisfi ed with himself. He had<br />

completed his master’s degree in January, and he had already begun his<br />

study <strong>of</strong> the law. His father was proud <strong>of</strong> him, and a path to a better life<br />

stretched out before him. It was the second day <strong>of</strong> July, the exact middle <strong>of</strong><br />

the year 1505, and except for a few clouds on the horizon there was little to<br />

trouble the spirits <strong>of</strong> the vigorous young man. And yet the clouds on the<br />

horizon seemed to be growing and the wind was clearly picking up. He<br />

looked about for cover but there was none, and he knew he would soon get<br />

wet. Little did he suspect that those clouds and the storm they carried with<br />

them were bringing not only wind and rain but a storm <strong>of</strong> such magnitude<br />

that it would engulf and transform all <strong>of</strong> European civilization. Nor did<br />

he realize that the bolts <strong>of</strong> lightning, the rolling waves <strong>of</strong> thunder, and the<br />

torrents <strong>of</strong> rain that seemed to descend on him and him alone were in fact<br />

only precursors <strong>of</strong> the fl ashes <strong>of</strong> cannon, the roars <strong>of</strong> armies, and the tears<br />

<strong>of</strong> millions that lay just beyond his horizon. What he did see by the end<br />

<strong>of</strong> the day was that he must leave his promising, secular life and turn to<br />

God, whose mighty power seemed to him both his greatest torment and<br />

his only refuge. He went into that day as a child <strong>of</strong> humanism; he left it<br />

the future father <strong>of</strong> a reformed Christianity and one <strong>of</strong> the founders <strong>of</strong> the<br />

modern age.<br />

Luther’s attempt to renew what he believed was the central message <strong>of</strong><br />

Christianity was the second great eff ort to answer the fundamental problem<br />

raised by the nominalist God. Luther was born in an age <strong>of</strong> immense<br />

change. Th e discovery <strong>of</strong> the New World and a new order in the heavens,<br />

along with the rediscovery <strong>of</strong> the ancient world, were vastly expanding<br />

horizons that previously had seemed quite near. Tied up with these remarkable<br />

events was the development <strong>of</strong> a new secular culture and social

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