19.01.2013 Views

Theological Origins of Modernity

Theological Origins of Modernity

Theological Origins of Modernity

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

48 chapter two<br />

little to settle his soul, and he struggled throughout his life to master this<br />

passion. 8<br />

Having run through his inheritance, Petrarch found himself in need<br />

<strong>of</strong> money and decided to pursue a clerical career, taking up minor orders<br />

and entering the service <strong>of</strong> Cardinal Colonna in 1330. 9 Colonna was more<br />

a patron than an employer and allowed Petrarch considerable time for<br />

traveling, book collecting, reading, and especially writing. He remained<br />

nominally in Colonna’s service until 1347, although during this period<br />

he traveled a great deal and spent much <strong>of</strong> his time in a small house he<br />

had purchased in a beautiful valley not far from Avignon, known as the<br />

Vaucluse. Aft er leaving Colonna’s service, Petrarch derived support from<br />

various benefi ces he had obtained over the years and from several other<br />

patrons, including the infamous Visconti, a family <strong>of</strong> Milanese tyrants.<br />

He lived chiefl y in Parma, Milan, Padua, and Venice. His literary production<br />

was voluminous, although due to his habit <strong>of</strong> repeated revision it<br />

was not all published during his lifetime. Early in his service to Cardinal<br />

Colonna, he produced the fi rst scholarly edition <strong>of</strong> Livy. A series <strong>of</strong> important<br />

works followed: his great collection <strong>of</strong> lyric poems generally known as<br />

the Songbook (Canzoniere); a collection <strong>of</strong> exemplary lives entitled Illustrative<br />

Lives (De viris illustribus); an epic poem on Scipio Africanus’s triumph<br />

over Hannibal called Africa; an intensely introspective and self-critical dialogue<br />

between himself and Augustine called My Secret (Secretum meum);<br />

a great work extolling the private over the public life called On the Solitary<br />

Life (De vita solitario); and his most popular work, Remedies for Fortune<br />

Fair and Foul (De remediis utriusque fortunae), which was widely read<br />

throughout Europe for well over three hundred years. In addition, on the<br />

model <strong>of</strong> Cicero’s quasi-autobiographical Letters to Atticus, Petrarch published<br />

four diff erent collections <strong>of</strong> his letters, including a number <strong>of</strong> letters<br />

to ancient authors. 10 He received the laurel crown for poetry in Rome in<br />

1341 and was compared favorably both while alive and aft er his death to<br />

Cicero and Virgil.<br />

While Petrarch’s literary production had a pr<strong>of</strong>ound impact upon his<br />

contemporaries and successors, his lifelong attempt to resurrect and popularize<br />

the great literary and philosophical works <strong>of</strong> the ancient world was<br />

equally important to the humanist enterprise and to the Renaissance itself.<br />

By the time <strong>of</strong> his death Petrarch possessed the largest private library in<br />

Europe, and it was this collection that served as the foundation for the<br />

studia humanitatis. 11 Petrarch was also a lifelong supporter not merely <strong>of</strong><br />

the resurrection <strong>of</strong> Roman literature but <strong>of</strong> the reinstitution <strong>of</strong> the Roman<br />

state and the return <strong>of</strong> the papacy to Rome. He supported the attempts <strong>of</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!