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Theological Origins of Modernity

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172 chapter six<br />

areas, reformers appeared throughout Europe. Already in 1520 Zwingli<br />

had brought the Reformation to Switzerland, and many <strong>of</strong> his radical followers<br />

soon formed the Anabaptist movement that spread across Europe,<br />

especially among the lower classes. Th e transformation <strong>of</strong> the English<br />

church began in 1529 with Henry VIII’s break with the pope and was fi nalized<br />

in 1536 with the Act <strong>of</strong> Dissolution. In the same year Calvin published<br />

the fi rst edition <strong>of</strong> his Institutes <strong>of</strong> the Christian Religion that shaped the<br />

further development <strong>of</strong> the Reformation in Holland, Scotland, France,<br />

Hungary, and parts <strong>of</strong> Germany as well. Th e rapid spread <strong>of</strong> the Reformation<br />

was facilitated by the increased use <strong>of</strong> the printing press, but also<br />

by the support <strong>of</strong> many princes who found it in their interest to oppose<br />

Rome. Th e beginning <strong>of</strong> the Catholic Counter-reformation is usually dated<br />

from the Council <strong>of</strong> Trent (1545–63), which standardized church doctrine<br />

(thus eliminating the pluralism <strong>of</strong> Renaissance Christianity), consolidated<br />

papal power, and empowered the Inquisition, but equally important was<br />

the formation <strong>of</strong> the Jesuit order with its vow <strong>of</strong> absolute obedience to the<br />

pope. Th e fi rst <strong>of</strong> the Religious Wars broke out in Germany in 1546 and was<br />

only brought to an end in 1555 by the Peace <strong>of</strong> Augsburg, which allowed<br />

princes to determine religious belief in their domains. Shortly thereaft er,<br />

however, war broke out in France, which was particularly hard hit in the<br />

latter half <strong>of</strong> the sixteenth century, suff ering through nine Wars <strong>of</strong> Religion<br />

lasting from 1562 to 1598 that included the horrifying massacre <strong>of</strong> St.<br />

Bartholomew’s Day. Th is period <strong>of</strong> warfare culminated in the so-called<br />

War <strong>of</strong> the Th ree Henries (1584–89) and the War <strong>of</strong> the League (1589–98),<br />

which ended only when the Protestant Henry <strong>of</strong> Navarre converted to Catholicism<br />

and accepted the French throne as Henry IV. He issued the Edict<br />

<strong>of</strong> Nantes in 1598, granting freedom <strong>of</strong> conscience and a limited freedom <strong>of</strong><br />

worship to the Huguenots, allowing them fortifi ed cities and royal support<br />

for their pastors. Th is Edict remained in place until 1685, but aft er the assassination<br />

<strong>of</strong> Henry IV in 1610, warfare broke out again and the Edict was<br />

gradually rescinded. Th is accelerated aft er Richelieu came to power in 1624<br />

vowing to break the Huguenots. He was as good as his word, capturing La<br />

Rochelle in 1627 and revoking the corporate independence <strong>of</strong> Huguenots<br />

with the Edict <strong>of</strong> Alais in 1629.<br />

France was not the only country torn by religious wars. Almost all<br />

<strong>of</strong> Europe was engulfed by the confl ict. Th e Th irty Years War (1618–48)<br />

was centered in Germany but convulsed most <strong>of</strong> central and northern<br />

Europe. Th is war began when Ferdinand II became Holy Roman Emperor<br />

and sought to suppress Protestantism in all <strong>of</strong> his territories. Bohemia,<br />

which was then a predominately Protestant region, revolted and <strong>of</strong>f ered

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