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Theological Origins of Modernity

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epilogue<br />

He remembered it as if it were yesterday. He had been a young student in<br />

the Nizamiya Madrasa in Baghdad, the greatest city in the world. He had<br />

risen early, walked to the school down broad streets and dark alleyways,<br />

past palaces with towering iron gates guarded day and night by large men<br />

with great scimitars, by marbled mosques with golden spires blazing in<br />

the sun, and through shaded bazaars fi lled with goods from Samarkand,<br />

Cordoba, Lahore, and Marrakesh, jostled by the endless multitude <strong>of</strong> the<br />

faithful and the unfaithful who called the city home. He had been on his<br />

way to hear his teacher, the one they called Th e Guide to the True Faith.<br />

He’d hoped to arrive early to fi nd a place amidst the throngs <strong>of</strong> students<br />

and scholars who came to hear the teacher speak. But that day there had<br />

been no s<strong>of</strong>t voice explaining the words <strong>of</strong> the Prophet and the wisdom<br />

<strong>of</strong> the philosophers. His teacher was not there. No one knew why. Later,<br />

they’d learned that he had been overcome by some kind <strong>of</strong> ailment, unable<br />

to eat or drink or speak. What could have caused such a thing? Th ey’d<br />

prayed that God the benefi cent would cure him, but as the days passed he<br />

did not return to the school. Years later they learned he had been overcome<br />

by doubt and despair. Who could blame him? Th ere was reason to despair.<br />

Th eir world was falling to pieces. Vizier Nizam al-Mulk, the great patron<br />

<strong>of</strong> learning, had been murdered by an Isma’ili assassin, and the Seljuk Sultan<br />

Malikshah, who had brought victory to the faithful, and with it peace<br />

and prosperity, had died suspiciously <strong>of</strong> food poisoning less than a month<br />

later. Both were replaced by incompetents.<br />

Th eir teacher had left Baghdad, abandoning all <strong>of</strong> his worldly goods and<br />

his glittering career, wandering for ten years in the west from Damascus<br />

and Jerusalem to Alexandria, Medina, and Mecca, before settling in his ancestral<br />

Tus far in the east. What years those had been! Th e empire shaken<br />

by internal strife, coarse Turkomen appearing everywhere, menacing the

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